Upasanta - Kasaya -
Vitaraga - Chadmastha - Gunasthana.
This gunasthana is the
highest stage which can be reached on the upasama-sreni. It lasts in the
minimum 1 samaya, in the maximum antarmuhurta. When it ends, the jiva
falls down from the upasam-sreni and comes into one of the lower
gunasthanas.
cognition : mati-, sruta-,
avadhi-, manahparyaya-jnana; caksur-, acaksur-, avadhi-darsana.
activity : 9 yogas, viz.
4 mano-, 4 vag- and audarika-kaya-yoga.
lesya : white.
belief : aupasamika
samyaktva.
conduct : yathakhyata.
cause of bondage : 9
yogas.
bandha : 1 prakrti,
sata-vedaniya, as all the others are extinguished.
udaya : 59 prakrtis, i.e.
the 60 of the preceding gunasthana without flaming-up greed.
udirana : 56 prakrtis,
i.e. the 57 of the preceding gunasthana without flaming-up greed.
satta : 148 prakrtis.
|
Table of |
Bandha
|
Udaya
|
Satta of ks |
|
1. Jnanavarana |
0 |
5 |
5 |
| 2. Darsanavarana
|
0 |
4, 5 |
9 |
| 3. Vedaniya |
1 |
1 |
2 |
| 4. Mohaniya
|
0 |
0 |
28, 24, 21 |
| 5. Ayus |
0 |
1 |
1 |
| 6.
Naman |
0 |
30f |
93, 92, 89, 88 |
| 7. Gotra |
0 |
1 |
1, 2 |
| 8. Antaraya
|
0 |
5 |
5 |
Ksina - Kasaya - Vitaraga -
Chadmastha - Gunasthana.
When in the last samaya
of the suksmasamparaya-gunasthana the last particle of greed has been
annihilated, the jiva who is on the ksapaka-sreni has become a
ksina-kasaya. On this stage he remains antarmuhurta, and then becomes
omniscient.
cognition : mati-, sruta-,
avadhi-, manahparyaya-jnana; caksur-, acaksur-, avadhi-darsana.
activity : 9 yogas, viz.
4 mano-, 4 vag- and audarika-kaya-yoga.
lesya : white.
belief : ksayika
samyaktva.
conduct : yathakhyata.
cause of bondage: 9 yogas.
bandha : 1 prakrti, viz.
sata-vedaniya.
udaya : Here in the
beginning are 57 prakrtis in udaya, i.e. the 60 of the suksmasamparaya
without flaming-up greed and the 2nd and 3rd firmness of the joints. In
the penultimate samaya ends the udaya of the two first kinds of sleep, so
that then only 55 prakrtis are realized.
udirana : 54, or 52
prakrtis.
satta : at first 101
prakrtis, i.e. the 102 of the suksmasamparaya without flaming-up greed. In
the penultimate samaya the two first kinds of sleep are eliminated, so
that only 99 prakrtis are in existence.
|
Table of |
Bandha
|
Udaya
|
Satta of ks |
|
1. Jnanavarana |
0 |
5 |
5 |
| 2. Darsanavarana
|
0 |
4 |
6, 4 |
| 3. Vedaniya |
1 |
1 |
2 |
| 4. Mohaniya
|
0 |
0 |
0 |
| 5. Ayus |
0 |
1 |
1 |
| 6.
Naman |
0 |
30f |
80c, 79, 76, 75 |
| 7. Gotra |
0 |
1 |
1, 2 |
| 8. Antaraya
|
0 |
5 |
5 |
In the last samaya of
this gunasthana, udaya and satta of the 5 veilings of knowledge, of the 4
veilings of undifferentiated cognition and of the 5 hindrances disappear.
Sayogi - Kevali -
Gunasthana.
When the karman
restricting the knowledge, the undifferentiated cognition and the power of
the jiva has disappeared, man becomes a sayogi-kevalin. He knows
everything, and he can do everything. He still possesses a body and
certain activity conditional upon matter, the formerly-bound karmans are
still realizing themselves, but as soon as his ayus is exhausted he
annihilates these also in order to be released. The sayogi-state lasts in
the minimum antarmuhurta, in the maximum somewhat less than a purvakoti.
cognition: kevala-jnana,
kevala-darsana.
activity: 7 yogas:
audarika-, audarika-misra, karmana-kaya-yoga; satya and asatyamrsa mano-
and vag-yoga.
lesya : white.
belief : ksayika
samyaktva.
conduct : yathakhyata.
causes of bondage: 7
yogas.
bandha : 1 prakrti (sata-vedaniya).
udaya : 41 prakrtis, i.e.
the 55 of the preceding gunasthana without the 14 separated in the last
samaya. If the rare case occurs that somebody has bound in his former
existences the tirthakara-nama-karman, this latter here comes to
realization. In that case 42 prakrtis have here udaya.
|
Table of |
Bandha
|
Udaya
|
Satta of ks |
|
1. Jnanavarana |
0 |
0 |
0 |
| 2. Darsanavarana
|
0 |
0 |
0 |
| 3. Vedaniya |
1 |
1 |
2 |
| 4. Mohaniya
|
0 |
0 |
0 |
| 5. Ayus |
0 |
1 |
1 |
| 6.
Naman |
0 |
20, 26g, 28I, 29m, 30I,
21e, 27e, 31c |
80c, 79, 76, 75 |
| 7. Gotra |
0 |
1 |
1, 2 |
| 8. Antaraya
|
0 |
0 |
0 |
