29d (for gods) = 28a +
tirthakara.
30a (for 2,-3,-4 sensed
animals) = 29a + cold luster.
30b (for 5-sensed
animals) = 29b + cold luster.
30c (for human beings) =
29c + tirthakara.
30d (for gods) =
celestial state and anupurvi + 5 senses + transformation-body and limbs +
translocation-body and limbs + 1st figure + annihilation of others +
breathing + pleasant gait + movable + gross + developed + individual body
+ beautiful + firm + sympathetic + suggestive + melodious + fame + 9
dhruvas.
31 (for gods) = 30d +
tirthakara.
1 (bound only by persons
in a high state of spiritual development) = fame.
In udaya 12 combinations are possible.
The following 12 prakrtis
are "dhruvas", i.e. they always exist: fiery and karman bodies. "not light
nor heavy", firm and flexible, beautiful and ugly, color, odor, taste,
touch, formation.
It is distinguished
between the realization of the karman during apantarala-gati (i.e. during
the time between the new and the old incarnation) and the realization of
the karman in the incarnated state.
20 uttara-prakrtis (with
kevalins) = human state + 5 senses + movable + gross + developed +
sympathetic + suggestive + fame + 12 dhruvas.
21a (with 1-sensed
animals in apantarala-gati) = animal state and anupurvi + 1 sense +
immovable + gross (fine) + developed (undeveloped) + unsympathetic +
unsuggestive + fame (shame) + 12 dhruvas.
21b (with 2,-3,-4-sensed
animals in apantarala-gati) = animal state and anupurvi + 2(3,4) senses +
movable + gross + developed (undeveloped) + unsympathetic + unsuggestive +
fame (shame) + 12 dhruvas.
21c (with 5-sensed
animals in apantarala-gati) = animal state and anupurvi + 5 senses +
movable + gross + developed (undeveloped) + sympathetic (unsympathetic) +
suggestive (unsuggestive) + fame (shame) + 12 dhruvas.
21d (with human beings in
apantarala-gati) = 21c with human state and anupurvi.
21e (with kevalins) = 20
+ tirthakara.
21f (with gods in
apantarala-gati) = 21c with celestial state and anupurvi, only developed.
21g (with infernal beings
in apantarala-gati) = infernal state and anupurvi + 5 senses + movable +
gross + developed + unsympathetic + unsuggestive + shame + 12 dhruvas.
24a (with incarnated
1-sensed animals) = animal state + 1 sense + common (individual) body +
gross (fine) + developed (undeveloped) + unsympathetic + unsuggestive +
fame (shame) + immovable + 6th figure + physical body + self-annihilation
+ 12 dhruvas.
24b (with aerial beings)
= 24a, but transformation-body, gross, developed, shame.
25a (with developed
1-sensed animals) = 24a + annihilation of others.
25b (with gross aerial
beings) = 24b + annihilation of others.
25c (with 5-sensed
animals, capable of transformation) = animal state + 5 senses + movable +
gross + developed + sympathetic (unsympathetic) + suggestive (unsuggestive)
+ fame (shame) + transformation-body and limbs + 1st figure +
self-annihilation + individual body + 12 dhruvas.
25d (with human beings,
capable of transformation) = 25c with human state.
25e (with human beings
with translocation-body) = human state + 5 senses + translocation-body and
limbs + 1st figure + self-annihilation + individual body + movable + gross
+ developed + sympathetic + suggestive + fame + 12 dhruvas.
25f (with gods) = 25c
with celestial state.
25g (with infernal
beings) = infernal state + 5 senses + movable + gross + developed +
unsympathetic + unsuggestive + shame + transformation-body and limbs + 6th
figure + self-annihilation + individual body + 12 dhruvas.
26a (with 1-sensed
animals) = 24a + annihilation of others + breathing.
26b (with 1-sensed
animals) = 24a + annihilation of others + warm splendor (cold luster).
26c (with aerial animals)
= 24b + annihilation of others + breathing.
26d (with 2,-3,-4-sensed
animals) = animal state + 2 (3,4) senses + movable + gross + developed
(undeveloped) + unsympathetic + unsuggestive + fame (shame) + physical
body and limbs + 6th figure + 6th firmness + self-annihilation +
individual body + 12 dhruvas.
26e (with 5-sensed
animals) = animal state + 5 senses + movable + gross + developed
(undeveloped) + sympathetic (unsympathetic) + suggestive (unsuggestive) +
fame (shame) + physical body and limbs + 1st-6th firmness +
self-annihilation + individual body + 12 dhruvas.
26f (with human beings) =
26e, but human state.
26g (with kevalins) =
human state + 5 senses + movable + gross + developed + sympathetic +
suggestive + fame + physical body and limbs + 1st-6th figure + 1st
firmness + self-annihilation + individual body + 12 dhruvas.
27a (with 1-sensed
animals) = 24a + annihilation of others + breathing + warm splendor (cold
luster).
27b (with 5-sensed
animals capable of transformation) = 25c + annihilation of others +
pleasant gait.
27c (with human beings
capable of transformation) = 25d + annihilation of others + pleasant gait.
27d (with human beings
with translocation-body) = 25e + annihilation of others + pleasant gait.
27e (with kevalins) = 26g
+ tirthakara.
27f (with gods) = 25f +
annihilation of others + pleasant gait.
27g (with infernal
beings) = 25g + annihilation of others + unpleasant gait.
28a (with 2,-3,-4,-sensed
animals) = 26d + annihilation of others + unpleasant gait; only developed.
28b (with 5-sensed
animals) = 26e + annihilation of others + pleasant (unpleasant) gait.
28c (with 5-sensed
animals capable of transformation) = 25c + annihilation of others +
pleasant gait + breathing.
28d (with human beings) =
26f + annihilation of others + pleasant gait.
28e (with human beings
capable of transformation) = 25d + annihilation of others + pleasant gait
+ breathing.
28f (with human beings
capable of transformation) = 25d annihilation of others + pleasant gait +
cold luster.
28g (with human beings
with translocation-bodies) = 25e + annihilation of others + pleasant gait
+ breathing.
28h (with human beings
with translocation-bodies) = 25e + annihilation of others + pleasant gait
+ cold luster.
