Jainworld
Jain World
Sub-Categories of Passions

The Navakar Mantra

What is the Jain Dharma or Jainism?
Who is a Jin?
Who is a Jain?
The Jain dharma
  The Arrangement Of Ara, The Phases Of Time
  Tirtha, Dharma And Tirthankar (One Who Reveals The Dharma)
  The Exposition Of The Philosophy
  Bhagwan Mahavir
  The Path Of Achievement
  Total Renunciation
  Some special rules of conduct for sadhus and sadhvis
  Sthapanacharyaji
  The Dashvirati Dharma
  The Fourteen Pledges By Househl Oders
  Avashyak (The Essentials)
  Prathana (Prayer)
  Jap And Dhyan
  The Eighteen Sources Of Sin (Papa Sthanak)..
  Upadhan
  Before assuming Dharma
  Marganusari Gun: (35 virtues that guide us on the path of life)
  Tapasya and the codes of conduct:
  The External austerities ( six kinds )
  Abhyantar Tap (Six kinds)
  Some minor and major austerities for daily practice.
  Why is fasting essential ?
  Some Special And Important Austerities
  Why should water be boiled ?
  It is necessary to filter water:
  The Jain Dharma prohibits the eating of the following things
  Why should not people eat meat ?
  Even the egg is dangerous !
  Alcoholic drinks should be renounced
  Why should we not eat certain types of food?
  We should not take food in the night. Why?
  Why should we not eat green and raw vegetables on some special days?
  Organization of the Jain Society
  Some Important Jain Institutions
  Jain Upashray: Religious Centres
  The Jain Libraries
  The Jain Schools
  Ayambil Shala
  The Jain Panjarapol--Shelter for Cattle
  The Jain Choultries
  The Jain Pilgrim Centres
  The system of the seven institutions of the Jains.
  The Jain Festivals
  The Jain Celebrations
  The Jain Philosophy
  The Nine Doctrines
  Kal-Time
  Karma
  Leshya
  Purvajanma
  Samjna
  Kashay- Passions
  The Process of Spiritual Elevation,
  Naya
  Syadvad
  Dhyan
  Navpad
  Samiti and Gupti
  16 Bhavanas
  The Jain Literature
  A Representative Jain Work
  A Glossary Of Difficult Words

Samiti and Gupti

 

Bhadrabahu Vijay

Limits and Restraints

The Jineshwar has given some beautiful precepts to enable people to pursue the path of spiritual attainment even while living in the mundane world. By observing those principles, not only the individual but also the family, the society and the nation can attain radiance. Of those principles, Samiti and Gupti are of great importance. Of course, those principles relate to a life of spiritual attainment or the life of an ascetic but if we bear in mind those principles, while we are engaged in our daily activities, surely, we can live a wholesome life.

The Five Samitis

The five limits

Samiti means living by exercising a restraint or discipline over the propensities and actions that are essential to lead our lives.

1. Irya-samiti - Limit in movement

Moving about; going somewhere and returning with an absolute care and circumspection so that no harm or violence is done to any Jiva; so that no trouble or pain is caused even to any small creature by our movements.

2. Bhasha-samiti- Limit in speech

Not uttering anything that is disagreeable to anyone or that pains the heart of anyone; but speaking such words as please others at least a little; speaking the truth in a sweet and soft manner. Speech indicates the mind.

3. Eshana-samiti- Limit of articles

Eating faultless and prescribed kinds of food; and using only faultless and prescribed kinds of dress and vessels ( This specially applies to the life of a Sadhu).

4. Adan-nikshepan Samiti Limit in respect of receiving and keeping the necessary things.

Being careful in receiving and keeping the things that are necessary for existence; taking care not to cause violence to creatures.

5. Parishtapanika Samiti Limit in respect of throwing away articles.

Taking care not to cause harassment or violence to anyone in throwing out or taking out things; and taking care to see that no creature is harmed or troubled by such actions.

The Three Guptis

Restraints

Gupti means restraining or concealing. The inner meaning of this Gupti is to keep off the inauspicious and impure propensities and actions of the mind, voice and body and to have pure and auspicious propensities and to act according to them.

1. Manogupti- Restraint of the mind

Not entertaining evil thoughts; and endeavoring to free the mind from sinful propensities and to impel it to think of the progress of the soul.

2. Vachan Gupti- Restraint on speech

Not uttering any evil or disagreeable things; not speaking unnecessarily; practising silence, being silent and not giving any reply in anger

3. Kaya Gupti- Restraint on the body

Giving up such actions of the body as making unnecessary movements; unnecessarily sitting down and getting up; wandering about; walking about wastefully etc.; but then sitting quiet and motionless in meditation contemplating on the soul.