In the thirteenth year, when aged about
forty two, and at the end of a long fast, he achieved self realization and
full enlightenment. In the language of his followers he had become a
conqueror (Jina). He had attained a state of full, clear and unimpeded
knowledge and intuition known as KEVALA, becoming a perfected soul. And
by attaining this omniscience, Mahavira had released himself from the
forces (KARMA) which had bound him to the wheel of rebirth.
Mahavira was then acclaimed a leader of an
Order (a Tirthankara). For the remaining thirty years of his life, he
propagated his beliefs and organized his community of followers. He
called himself the successor of a series of legendary Tirthankaras who had
proclaimed Jain beliefs through countless ages. And although his claims
may not be wholly true, there is little doubt that the tradition from
which Jainism derives goes back beyond Mahavira. Parsva and even Nemi
(alleged cousin of Krishna of the Mahabharata war) to the farthest
recesses of Indian prehistory. He died, of voluntary self-starvation, at
Pava, a village not far from his birthplace, and a great center of Jain
pilgrimage to this day. Thus he entered nirvana, his ‘final rest’.