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167. That knowledge, only, which knows material and
immaterial, conscious and non-conscious, the self and all ( other )
substances, ( is known ) as direct and beyond the cognisance of the
senses.
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168. He who does not conate all the aforesaid substances
together with their various attributes and modifications simultaneously; {
is said ) to have indirect conation.
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169. ( From the practical point of view } an omniscient Lord
knows the Universe and the Non-universe; but not the soul. If any one
argues like that, what blame can be laid upon him ?
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170. Knowing is the innate nature of a soul; therefore a soul
( always ) knows the self. ( If knowledge ) does not know the soul;
(then it means) that ( knowledge ) is separate from the soul.
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171. Knowledge can not exist without soul, nor can a soul be
without knowledge; there can be no doubt in this. Therefore just as
knowledge illuminates the self and other ( objects ), so does conation
(also)
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172. An omniscient does not know or conate by voluntary exertion
it is, why he is all knowing and has thus been said to be free from (fresh
karmic) bondage.
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173-74. Speech arising from thought-activity, is the cause of
bondage in a mundane soul; while speech independent of thought-activity
cannot cause any bondage in the all knowing ( soul ).
Words uttered voluntarily do cause bondage in a mundane soul;
while involuntary flow of speech does not cause any bondage in an
all-knowing soul.
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175 An omniscient does not stand, sit and walk voluntarily,
therefore there is no (fresh karmic) bondage. ( Bondage occurs only in
that soul ), which is, operated upon by the deluding karmas and is after
some object of senses.
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176. No sooner does the age karma terminate, than all the
remaining karmas also are destroyed. Then immediately ( the soul thus
freed ) goes to the topmost of the universe in one single instant only.
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177. ( A perfect soul is really ) free from old age and
death. ( It is ) pure, supreme and devoid of the eight karmas. It
possesses the four-fold nature of being all-knowing etc., ( i.e..
al1 collating,- all blissful and all powerful ), ( and is )
indivisible, indestructible and inexhaustible.
