Practical Right Conduct (Vyavahara Charitra )
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56.
Thought-activity free from ( all ) undertakings ( injurious to any of )
the mundane souls (which are) known as existing in (any of the various)
physiques, nuclei, soul-classes, soul-quests etc., is the first vow (
non-injury ) Ahimsa.
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57. A saint, who renounces thought-activity leading to telling falsehood,
on account of delusion, attachment and aversion is ( said ) to observe
always the second vow, ( truth ), Satya.
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58. He, who renounces the thought-activity of picking up articles
belonging to another, lying in a village, a town or a forest, ( is said )
to observe the third vow ( non-stealing ), Achaurya.
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59. He, who having seen the beauty of a woman, is not moved by a
desire for her; or whose thought-activity is free from sex-animate feeling
( Maithuna Sanjna ), ( is said to observe ) the fourth vow ( chastity ),
Brahmacharya.
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60.
The
carrier of the load of ( right ) conduct, i.e., a saint, who having
first formed the idea of being unconcerned with all worldly attachments,
renounces them is said to observe the fifth vow of possession-lessness, (
Parigraha Tyaga. )
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61. A saint, who walks upon a trodden path, free from living beings, in
day time, after seeing ( carefully ) a distance of four arms length ( two
yards ) a faced, ( is said i to observe carefulness in walking ( Irya
Samiti ).
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62. He, who having
renounced backbiting, ridiculing, talking ill of others, self-praising and
harsh words, speaks what is good for himself as well as for others ( is
said ) to have carefulness in speech ( Bhasha Samiti ) .
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63. He, who calmly takes food, which prepared not by, himself nor that
which he made others prepare for himself, nor that prepared by others with
his approval, and which is wholesome�, free from living-beings, and given
by another ( with devotion ), is said to have carefulness in eating (
Eshana Samiti ).
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64. ( A saint who has ). acted with care in picking up, and pulling down
books, and jug ( Kainanclala ),.etc,, is said, to have carefulness in
lifting and laying down, (Adana-nikshepana Samiti).
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65 (A saint, who) discharges his excrement, etc., in a place which is
secret, free from all living brings, and where there is no obstruction on
behalf of anybody, ( is said ) to have carefulness in excreting
(Pratishthapana Samiti ).
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66.
Renunciation of passionateness, delusion, animate-feeling, attachment and
aversion, and other impure thought-activities, is from the practical point
of view, called control of mind ( Mano-gupti ) .
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67. Renunciation of censurable gossip relating to women, state, theft,
food, etc., which cause the bondage of evil Karmas, or refraining from
telling falsehoods, etc., ( is called ) control of speech, ( Vachana-gupti
) .
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68. Renunciation of bodily movements, such as binding, piercing, beating,
counteracting, expanding, etc., is called control of body. ( Kaya-gupti )
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69. ( From the real point of view ) know, that abstaining from attachment,
etc., is control of mind; and freedom from falsehood, etc , or silence is
control of speech.
