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Kundakunda Pushpanjali

 

Introduction

 

I.  Niyamasara ( Soul-Jiva )

 

II.  Non-Soul (Ajva)

  III.  Pure Thought-Activity, Shuddha Bhava
 

IV.  Practical Right Conduct, (Vyavahaar Charitra)

  V.  Repentance, (Pratikramana)
  VI.  Renunciation, (pratyakhyana)
  VII.  Confession, (Alochana)
  VIII.  Expiation, (Prayaschitta)
  IX.  Supreme Equanimity, (Parama Samadhi)
  X.  Supreme Devotion, (Parama Bhakti)
  XI.  Real Independence, (Nishchaya Avashaya)
  XII.  Pure Consciousness, (Shuddha Upayoga)
 

XIII.  Table

  Jain Books
  Catalog of Books in English
  Catalog of Books in Hindi
  Catalog of Books in Gujarati
  List of Books, Topics & Sub-topics and Authors

Chapter  V - Repentance, (Pratikramana)

 

 

REPENTANCE  ( PRATIKRAMANA.)

 

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          77. I am neither hellish, nor sub-human, nor human, nor am I in the celestial condition. T am neither the doer, nor do I make others do, nor am I the approver of the doers.

 

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          78. I am neither in any of the Soul-quests, nor I am in any of the Spiritual stages nor do I belong to any of the soul classes. T am neither the doer, nor do I make others do, nor am I the approver of the doers.

 

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          79. I am neither a child, nor young, nor old, nor the cause of any of them. I am neither the doer nor do I make others do, nor am I the approver of the doers.

 

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          80.  I am neither attachment, nor aversion, nor delusion, nor the cause of any of them. I am neither the doer, nor do I make others do, nor am I the approver of the doers.

           

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          81- I am neither anger, nor pride, nor deceit, nor greed. I am neither the doer, nor do I make others do , nor am J the approver of the doers.

 

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          82. By practising self- analysis, (a soul) becomes equanimous and thus ( gains ) Right Conduct. In order to fortify this ( conduct ) I shall speak of repentance, etc.

 

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          83. He, who leaving aside (all) forms of speech and getting rid of ( impure ) thought-activities, such as attachment, etc., meditates upon his own soul ( is said from the real point of view ) to have repentance ( Pratikramana ).

           

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          84.  He, who avoiding (all sorts of ) transgressions particularly, is absorbed in self-contemplation is said to have repentance; because he  himself is  the embodiment of repentance.

 

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          85. He, who avoiding ( all sorts of ) disinclination towards conduct, is absorbed in self-conduct, is said to have repentance, because he himself is the embodiment of repentance.

 

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          86. He, who avoiding the wrong path, firmly walks in the right path of the Conquerors ( Jinas ) is said to have repentance because he himself is the embodiment of repentance.

 

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          87. A saint, who avoiding all thorny thought-activities, enjoys the modifications of only an unblemished thought-activity, is said to have repentance; because he himself is the embodiment of repentance. .

 

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          88.  A saint, who avoiding uncontrolled thought-activities,  is  absorbed  in  the  three-fold  control ( of mind, body and speech ), is said to have repentance; because he himself is the embodiment of repentance.

 

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          89. He, who avoids (both) the thoughts of pain and ill-will, and entertains righteous and pure thoughts is said to have repentance in the aphorisms delivered by the Conquerors (Jinas).