(Original language words are missing)
Medium of motion, medium of rest, space, matter and time
are non-Souls. Barring matter, all (others) are formless (and) matters
are called corporeal 207.
(Original language words are missing)
Aggregates of atoms have two to infinite number of
constituent parts, while an atom has no subtle constituent parts, but it
possesses one color (one smell, taste, two touches in the form of modes
and thus, it can also be called saparadesa). 208
(Original language words are missing)
Medium of motion, medium of rest, space and time are to
be understood as always in natural state of self transformation. Matter
is in the state of rise as well as natural state. Souls possess
(follow) all the states. 209
(Original language words are missing)
Substance is of six kinds, such as Soul and non Soul (non
soul is of five kinds). Man like this Universe (which is combination of
these substances) resembles the figure of a man standing with feet apart
and keeping the pair of arms on his waist. 210.
(Original language words are missing)
In this (universe), the lower region is described as
having the shape of dowen faced cup, the middle one that of a plate (or
disc) and the upper on that of a hemispherical plate. 211.
(Original language words are missing)
The lower region (of the Universe) is of seven kinds, the
middle region is of many kinds and concisely (telling) the upper region
is of fifteen kinds. 212.
(Original language words are missing)
The space pervades the Universe as well as beyond
Universe. Time exists only in human region (of the Universe). The
remaining four (=Dharma, Adharma, Pudgala and Jiva) pervade Universe.
(Even) single soul pervades entire Universe (at the time of Kevali
Samudghata). 213.
(Original language words are missing)
Medium of motion, medium of rest and space are one in
each, the other three (=matter, time and soul) are infinite in number.
Barring time all are extended. Exclusive of Soul, all other are
inactive (or not doer of action). 214.
(Original language words are missing)
Medium of motion is the auxiliary cause of the movements
of mobile and immobile substances. Medium of rest serves as the
auxiliary cause of (their rest. (And) space assists them allowing them
(to exist). 215.
(Original language words are missing)
Touch, taste, smell, color, sound, subtleness, grossness,
configuration, spitting, darkness, shadow, hot radiation and non-hotradition
(assist pudgala). 216.
(Original language words are missing)
These aggregates of matter are the bestowers of the
Karma, body, mind, speech, breath, pain and pleasure, life and death,
for the mundane Souls. 217.
(Original language words are missing)
Time has characteristics of making possible
transformation, perduration, activity, prior and posterior. Soul has
characteristics of right faith, knowledge, conduct, vigour and
disciplinary virtues. 218.
(Original language words are missing)
That Karmic material which is auspicious is considered as
merit (Punya) in Jaina Scriptures. It is (also preached) by the
Omniscients that which inauspicious is demerit. (Papa). 219.
(Original language words are missing)
The auspicious activity (of mind, speech and body) is
cause of inflow of meritorious Karmic particles and demerit is reverse
of it. (And) the control of vocal, physical activities which stop the
inflow of Karma is known as Samvara. 220.
(Original language words are missing)
Nirjara-annihilation of accumulated Karma is on account
of practicing penance by the person who has stopped the inflow of
Karma. Bandha (Bondage) is (caused by) series of inflow of Karmas.
Freedom from bondage is emancipation. In this manner, there are
concisely nine categories (or fundame ntal principles). 221.
(Original language words are missing)
The unflinching belief in these principles as highest
truth is Right Faith. And that (Right Faith) originates either
spontaneously (i.e. in the automatic course of affairs) or through
attainment (I. e. through Scriptural study, instruction of teachers,
etc.,). 222.
(Original language words are missing)
Learning (from the preceptor), reading Scriptural texts
ad hearing the principles of authority are synonyms of attainment. And
automatic course (of affairs), spontaneity and inborn (knowledge) are
used in same sense. 223.
(Original language words are missing)
This (which is obtained through above mentioned means) is
Right Belief. Non-attainment (of Right Faith, as regards to the nature
of things), wrongly understanding (the nature of things and doubt)
constitute the wrong belief. Again knowledge is of five kinds.
Concisely, it (knowledge) is (of two Kinds) immediate and mediate.
224.
(Original language words are missing)
Amongst them, mediate knowledge is of two kinds (viz.)
Scriptural and sensory. Clairvoyance; telepathy, and perfect Knowledge
are the immediate knowledge. 225.
(Original language words are missing)
Extensive division of these (five kinds of knowledge) is
on account of their subdivisions and their objects. In a Soul there can
possibly be present from one to four types of knowledge alternatively
(e. e. without any of the four alternatives being necessarily present
there). 226.
(Original language words are missing)
Right knowledge is the knowledge of a person who has
right vision (of the Tattvas). This is well-established by rule. The
first three (Mati, Sruta and Avadhi) kinds of knowledge with wrong
belief, become wrong knowledge (i.e. Mati ajnana, Sruta ajnana and
Vibhanga.) 227.
Here ends Chapter on Six Substances.