|
Acharyaji |
A
Sadhu who is learned, is master of scriptures, and is head of a Sangh. |
|
Adhi |
Two
and a half. |
|
Aghati |
The
four types of Karmas, whose effect on soul are much milder than the
other four. These effects end at the end of a life. |
|
Airavat |
Name of a Kshetra. |
|
Antary |
A
Ghati Karma that obstructs the vigor of soul. |
|
Anuvrat |
A
vow that is not as strict as a Mahavrat. Anuvrats are for people
living family lives. The five Vrats are: Ahimsa, Truth, Non-stealing,
Self-control, and Limited-Accumulation. |
|
Ara
|
One
of the six divisions of time. Runs from thousands to billions of
years. The 5th Ara already started some 2,500 years ago. |
|
Arihant |
Conqueror of internal enemies, such as anger, pride, deceit, greed,
jealousy, hatred, intrigue, passions, etc. |
|
Atithi |
One
who may come any time, unexpectedly, without invitation, and still
welcome with love and respect. |
|
Atma |
Soul. |
|
Ayushya |
An
Aghati Karma that determines how long one would live. |
|
Beindriya |
Lives with two senses, namely touch and taste. |
|
Bharat |
Name of a Kshetra. We live in this Bharat Kshetra, located in southern
Jambu Dweep. |
|
Charitra |
Conduct, or behavior, without any hatred or attachment. A pure soul is
completely free from attachments and hatreds. |
|
Chauvisantho |
A
prayer to the twenty four Tirthankars of this Kaal in Bharat Kshetra.
We list, bow, and praise them for their great virtues. |
|
Choindriya |
Lives with four senses, namely touch, taste, smell, and sight. |
|
Darshan |
Perception. A pure soul has infinite perception. |
|
Darshanavaraniya |
A
Ghati Karma that obscures the capacity of soul of perceiving
everything. |
|
Dev
|
A
soul in heaven, or at a high spiritual level. |
|
Devlok |
Heaven. |
|
Dhairya |
Patience. A pure soul has infinite patience. |
|
Dhatakikhand |
Name of a Dweep. |
|
Dukkadam |
Bad
deed or fault/lapse. |
|
Dweep |
A
large isolated area. There are two and a half Dweeps, each with three
Kshetras in them. |
|
Ganadharji |
The
first (principal) disciples of Tirthankars. Mahavir had eleven. |
|
Gandhasthi |
The
best elephant. |
|
Ghati |
The
four types of Karmas, whose effects are much stronger than the other
four. These effects last for many lives. |
|
Gnan |
Knowledge. A pure soul has infinite knowledge. |
|
Gnanavaraniya |
A
Ghati Karma that obscures the capacity of soul of knowing everything. |
|
Gotra |
An
Aghati Karma that determines the status. |
|
Grevayak |
High heaven. |
|
Gunavrat |
Three vows that enhance the five Anuvrats. |
|
Gupti |
Self-controls over Mind, Speech, and Body. |
|
Guru/ji/dev |
A
religious teacher. |
|
Jain |
A
follower of Jainism. ("Jai" means Victory.) |
|
Jainism |
The
religion preached by Mahavir and other Tirthankars, with high emphasis
on conquering the inner enemies. |
|
Jambu |
Name of a Dweep. |
|
Jina/Jineshwar |
Another word for Tirthankars, based on "Jai." |
|
Jiv
|
Soul. |
|
Jojan |
A
unit of measuring very long distances. |
|
Jyotish Chakra |
Area of space in which zodiac planets, stars, etc. are located. |
|
Kaal |
Time. Runs into more than billions of years, per cycle. |
|
Karma |
A
deed, good or bad. Upon maturing, it delivers its fruit. There are 4
Ghati and 4 Aghati types of Karmas. Effects of Ghati karmas are much
stronger, and they last for many lives. |
|
Kausagga |
A
motionless state of body, as if the soul has departed from it. |
|
Kayotsarga |
Same as Kausagga, above. |
|
Kevaldarshan |
Infinite perception. After acquiring it, the cycle of births and
deaths is broken forever. Any soul can attain it, by getting rid of
Karmas, attachments, and hatreds. With it come Kevalgnan, infinite
Dhairya, Tapa and Veerya. |
|
Kevaldarshi |
One
who has Kevaldarshan. |
|
Kevalgnan |
Infinite knowledge. |
|
Kevali/gnani |
One
who has Kevalgnan. |
|
Kshetra |
An
area, site, or location where human lives exist. Each Kshetra has four
more similar counterparts. |
|
Mahavideha |
Name of a Kshetra. Twenty Tirthankars are there in existence, right
now, so they are the most sacred Kshetras. |
|
Mahavrat |
A
vow that is much stricter than an Anuvrat. Only Sadhus dare to take
it. There are five Mahavrats. |
|
Mantra |
A
prayer with magical powers, charms. |
|
Michchhami |
Dissolution. |
|
Mohaniya |
A
Ghati Karma that deludes the capacity of soul of thinking properly. |
|
Moksha |
The
state of liberation for a soul. |
|
Muktishila |
The
topmost area of universe, the area of freedom. After death, a
liberated soul rises to it, and never comes back from there. Every
soul in there has infinite Gnan, Darshan Dhairya, Tapa, and Veerya. |
|
Muni |
One
who keeps Maun (silence). He only observes, without praising or
complaining. |
|
Naam |
An
Aghati Karma that determines the physique. |
|
Navkar |
A
prayer consisting of nine lines, the most meaningful of all the
prayers. |
|
Pachchakhan |
Formality for taking a vow. |
|
Pad
|
Line of a poem, or a step. |
|
Panch |
Five. |
|
Panchendriya |
Lives with five senses, namely touch, taste, smell, sight, and
hearing. |
|
Poshadh |
A
day chosen by a householder to live like a Muni. |
|
Pratikraman |
Going back to the original virtues (of soul), which include
compassion, peace, even-temperament, forgiveness, etc. |
|
Pundarik |
The
best lotus. |
|
Pushakarvar |
Name of a Dweep. Only half of it is used for living. |
|
Rajlok |
The
universe is divided into 14 Rajloks, consisting of hells, Dweeps,
heavens, etc. |
|
Sadhu |
A
man who has given up the family life, wealth, and worldly comforts for
seeking liberation, and learning religious scriptures. |
|
Sadhvi/ji |
A
female Sadhu. |
|
Samayik |
State of calmness and equanimity of mind and |
|
speech. |
Usually 48 minutes for householders, and a lifetime for Sadhus. |
|
Samiti |
Five areas of cautiousness: Walking, Speaking, Taking food, Handling
materials, and Discarding excrete. |
|
Sangh |
Fourfold society, as founded by a Tirthankar, consisting of male and
female Sadhus and householders, all following the principles of
Jainism. |
|
Santhara (o) |
Peaceful, voluntary and planned religious death. |
|
Sanvar |
Prevention of influx of Karmas. |
|
Shikshavrat |
Four vows, which prepare and train a householder for the eventual Muni
life. |
|
Shravakji |
Male householder, following the principles of Jainism. |
|
Shravika |
Female householder, like above. |
|
Shri |
A
prefix used to indicate respect. |
|
Siddha |
One
who has achieved liberation from cycles of births and deaths, and now
in Muktishila. |
|
Sootra |
A
scripture, written in Ardhamagdhi language. |
|
Tapa |
Penance, or austerities. Intended to destroy the Karmas. A pure soul
has infinite Tapa. |
|
Tassa |
For
that. |
|
Teindriya |
Lives with three senses, namely touch, taste, and smell. |
|
Tirthankar |
One
who reestablishes the religion and fourfold society of Sadhus, Sadhvis,
Shravaks, and Sharavikas. |
|
Upadhyay/ji |
A
Sadhu who is learned, has mastered, and teaches religious scriptures. |
|
Vandana |
Act
of bowing, or offering salutations. |
|
Vedaniya |
An
Aghati Karma that determines the pain and/or pleasure giving
situations. |
|
Veerya |
Strength or vigor. A pure soul has infinite vigor. |
|
Vitraag |
One
whose attachment (for materials) is gone. |
|
Vrat |
Vow. |
|
Sometimes
"ji" or "dev" is added as a suffix for additional respect, where
indicated. |