ï¿½ï¿½×Ÿï¿½ï¿½ ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½Ö½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½Ó¬Öšï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ l
ï¿½ï¿½ï¿½Ö½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½Öµï¿½ï¿½ ï¿½ï¿½ï¿½ ll 58 ll
ï¿½ï¿½ ï¿½ï¿½ï¿½×Ÿï¿½ ï¿½ï¿½ï¿½×®ï¿½×“Öªï¿½ï¿½ï¿½ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ ï¿½ï¿½Ó¬ï¿½Ã£Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½ l
ï¿½ï¿½ï¿½ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½×®ï¿½×“ÖŸï¿½ï¿½ ll 58 ll
58. In the soul there
is no place whatsoever for the soulï¿½s vibratory activity (which causes
infow of Karmic matter,) nor any place for bondage. And there is no place
of operation (of Karmas) nor any place of soul-quest what soever.
Margana is a
condition in which a mundane soul is necessarily found. There are 4 such
sets of conditions.
of existence: ï¿½These are of 4 kinds ï¿½ human, sub-human, hellish and
:ï¿½ They are 5ï¿½touch, taste, smell, sight and hearing.
Kaya. Body :ï¿½It
is of 6 kinds ï¿½earth, water, fire, air, vegetable and mobile bodies.
vibrations :ï¿½They are of 15 kinds :ï¿½
Mind Vibration, true.
ï¿½ ï¿½ false.
ï¿½ ï¿½ mixed, true and
ï¿½ ï¿½ neutral, neither
true nor false.
Speech vibration, true.
ï¿½ ï¿½ False.
ï¿½ ï¿½ mixed, true and
ï¿½ ï¿½ neutral, neither
true nor false.
Body vibration physical.
ï¿½ ï¿½ ï¿½ mixed with karmic.
ï¿½ ï¿½ fluid.
ï¿½ ï¿½ ï¿½ mixed with Karmic.
ï¿½ ï¿½ assimilative.
ï¿½ ï¿½ ï¿½ mixed with
ï¿½ ï¿½ Karmic.
Veda. Sex :- It
is of 3 kinds-masculine, feminine, common.
Passions: - They are of 4 kinds-agner, pride, and deceit and greet.
Knowledge: - It is of 8 kinds-sensitive, scriptural, visual, mental,
perfect, and wrong-sensitive, wrong scriptural and wrong visual.
Restraint: - It is of 7 kins-equanimity, recovery of equanimity after
downfall, pure and absolute non-injury, slightest delusion, passionless,
partial control, and non-control.
Conation: it is of 4 Kinds-ocular, non-ocular. Visual and perfect.
Thought-paint: It is of 6 kinds-black, blue, dovegrey, yellow, pink and
Bhavya. It is
of 2 kinds-capacity incapacity of being liberated.
Right belief: it is of 6 kinds-subsidential, destructive, destructive-subsidential,
wrong-belief, downfall, mixed right and wrong-belief.
Sanjna. It is
of 2 kinds ï¿½ rational nd irrational.
Alkaraka. It is
of 2 kinds ï¿½ taking or not-taking, no-Karmas or assimilative matter.
divisions of soul-quests are marked out with reference to the results of
the operation of different Karmas. The pure soul hs perfect knowledge,
perfect cognition, right belief and pure right conduct these have no
reference to any operation of Karmas. Every soul from the real standpoint
is free from all these distinctions of soul-quests. Gommatsara Jiva Kanda
deals in detail with these 14 soul- quests and Karma Kanda with degrees of
vibratory activity, bondae-places and operation-places. (Vide S.B.J. Vols.
V and VI.)
×š×¤ ï¿½ï¿½Ó¬Ö½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ß¾ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½Öšï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ l
×¾ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½Æ½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½Ó•Ö´Ö»ï¿½×¬ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ ll 59 ll
ï¿½ï¿½ß¾ï¿½Ãµï¿½ ï¿½ï¿½ ï¿½ï¿½ÓŒï¿½ï¿½ï¿½ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½ l
×¾Ö¿ï¿½ï¿½×¬ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ÓµÖ´Ö»ï¿½×²ï¿½ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½ ll 59 ll
And in the soul (there is) no place of the duration of bondage, nor any
place of passioned agitation. And also no plce of mild passionateness nor
any place of attainment of restraint.
All these are
due to karmic bondage. So far as passions only subside, places of
restraint are acquired. But when they are destroyed, the soul in reality
is full of perfect restraint.
ï¿½ï¿½ß¾Ö½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½Ö½ï¿½ï¿½ï¿½Öµï¿½ ï¿½ï¿½ï¿½ï¿½×Ÿï¿½ï¿½ ï¿½ï¿½ß¾ï¿½ï¿½ï¿½ï¿½ l
ï¿½ï¿½ï¿½ ï¿½Ö¾ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½Ö»Ö¤ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½×¸ï¿½ï¿½Ö´ï¿½ï¿½ ll 60 ll
ï¿½ï¿½ß¾ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½Ã£ï¿½Ö®ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½×Ÿï¿½ ï¿½ï¿½ß¾ï¿½Ãµï¿½ l
ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ ï¿½Ö¾ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½Ö»Ö¦ï¿½ï¿½ï¿½Ãµï¿½ ï¿½ï¿½×¸ï¿½Ö´ï¿½ï¿½: ll 60 ll
And also (there) are o soul-classes, nor spiritual stages in the soul.
Because, certainly all these conditions are caused by material substance
(namely, karmic and physical matter.)
Classes of Soul (Jiva
Samasa) are 14. They are:ï¿½
Badara Ekendriya, gross-bodied, one-sensed souls; sukshma
Ekendriya, fine-bodied, one-sensed souls;
Dvindriya ï¿½ gross-bodied two
Trindriya ï¿½ ï¿½ three ï¿½ ï¿½
Chaturindriya ï¿½ ï¿½ four
Asaini panchendriya ï¿½ Irrational five
Saini panchendriya ï¿½ Rational ï¿½
Each of these 7
is of 2 kindsï¿½Paryapta with developability viz. the gaining within one
Antar-Muhurta, by the soul of the capacity to develop fully the
characteristics of he body into which it incarnates; Aparyapta with
undevelopability: not so gaining, bu dying within one Antar-Muhurta. The
spiritual stages aere fourteen ï¿½ wrong belief, downfall, mixed, vowlss-right
belief, parietal vow, imperfect vow, perfect vow, new thought-activity,
advanced thought-activity, slightest delusion, subsided-delusion,
delusionless, vibratory omniscient, non-vibratory omniscient.
stages are ascribed to the soul with reference to delusion and vibratory
activity. Both these are absent in a pure soul. The 14 classes also are
due to the effect of body making Karma and so they are absent in a real
soul. For a detailed description of the soul-classes, and spiritual
stages, consult Gommatsara Jive Kanda S. B. J. Vol. V.
ï¿½Ö¾ï¿½ï¿½Ö¸ï¿½ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½ï¿½ ï¿½ï¿½ß¾ï¿½ï¿½ï¿½ï¿½ Æ¾ï¿½ï¿½×Ÿï¿½ ï¿½ï¿½ï¿½ï¿½Ö´ï¿½Ö¤ßµï¿½ï¿½ l
ï¿½ï¿½ï¿½ï¿½Öšï¿½ï¿½ï¿½ÓŸï¿½ï¿½ ï¿½ï¿½Ö¾ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½ï¿½ ï¿½ï¿½Ö“ï¿½ï¿½ï¿½ï¿½Öµï¿½ï¿½ï¿½ï¿½ ll 61 ll
ï¿½ï¿½Ö¾ï¿½ï¿½Ö¸ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ß¾ï¿½Ãµï¿½ ï¿½Ö¾ï¿½ï¿½×Ÿï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½Ôªï¿½: l
ï¿½ï¿½ ï¿½ï¿½ï¿½ ï¿½ï¿½×“ï¿½×®ï¿½Ö¿ï¿½ÖµÖ®Öµï¿½Ãµï¿½ ll 61 ll
Although from the practical standpoint these are (found) in the soul from
colour up to stages of spirituality, yet from the real standpoint (there
are) no (such) conditions whatever.
Looked at from
the practical standpoint, all these conditions may be said to appertain to
a mundane soul, soul in its pru nature is, however, free of, and different
ï¿½ï¿½Ó²ï¿½Ó¬ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ß¸ï¿½ê¤µï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ê¤¾ï¿½ï¿½ï¿½ï¿½ l
ï¿½ï¿½ï¿½×Ÿï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ ï¿½ï¿½Ö¡ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½×¬ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½Ö´ï¿½ï¿½ ll 62 ll
ï¿½ï¿½Ó²ï¿½Ó¬ï¿½ï¿½ï¿½ ï¿½Ö£ï¿½Ô¾ï¿½ ï¿½ï¿½ß¸ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ÓŸÖ¾ï¿½ï¿½ : l
ï¿½Ö¾ï¿½ï¿½×Ÿï¿½ ï¿½ï¿½Ãµï¿½ ï¿½ï¿½ï¿½×®ï¿½ ï¿½ï¿½ï¿½Öµï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½ï¿½×¬ï¿½ï¿½ï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½Ö´ï¿½ÖŸï¿½ï¿½ ll 62 ll
And the connection with these (conditions) should be known (tobe) the same
as (that of) milk (with) water. But all these are not in the soul, because
(it is really) full of the attribute of conscious-attentiveness (i.e.,
perfect conation and knowledge).
All the impure
thought-activities and conditions of soul are due to tis being bound by
Karmic matter, the effects of which are infinitely more wonderful,
mysterious and powerful than electric currents. If this karmic matter is
separated from the soul, the soul becomes its pure self, an enlightened
Being full of All-Knowledge, conation, happiness and power. But as pure
water mixed with milk loses its owners and is allied milk; so this soul,
though pure, mixed with Karmic dirt has lost its sourness; and its
material conditions are given the name of sou. A right-believer should
therefore make a clear distinction between the two, and giving up
attachment with what is foreign to him should believe his soul to be
potentially possessed of all the attribute of the pure soul.