��������ִ֡�����
��־��� 9˸���������� �����פ ����� ���������
����ִ֡����� ��������� �� �� �����פ ���� �� ��������� ll 135 ll
���Ζ�ִִֵ���
��־���s��׮֮�: �����ן� ���� ��������� l
��ִֵ֮���
���׮֮�ß�� �� �����ן� ��ô�֢�� ��������� 1� 135 ll
135.
The thought-activity of the perverse soul (is) full of wrong knowledge, by
that it binds Karmas; while in the soul with right knowledge, (it) is full
of right knowledge and therefore it does not bind Karmas.
Commentary.
The author here
chiefly refers to that bondage which is the cuse of an infinite cycle of
mundane existences, and not merly to a mild bondage in a right-believer
who must cast off all his karmas one de even if he will be going on
binding them according to rules of bondage in spiritual teats. Thus a
wrong-beeliever identifies himself with on-self modifications and
maintaining his oul as angry, proud, deceitful, greedy and with other
impure thought-activities binds strong Karmas; while a right-believer who
is fully convinced of the true nature of soul, as quite equal to the
status of a Liberated soul, and without any passions and vibrations, and
who hhas found his goal of self-realization, does not bind such Karmas. He
is really o the path to liberation and is gradually freeing him self from
Karmic bondage.
����ִֵ�� ��־�֡����� ����ִ֡����� ���� ��ֵ֤ ��־��� l
�ִ��
�ִ�� ��������� �־��� ��־�� �� ����ִֵ�� ll 136 ll
��ִֵ֮�ֳ�־�֤˖�ִֵֿ֮���� ��ֵ֟�� ��־�:
��ô�֢�ô�֕��׮֮�:
�־��� ��־��: �ֻ� ��ִֵ֮��: ll 136 ll
136.
As thought-activity of right knowledge only proceeds from a substance with
right knowledge, therefore in a right-knower all he thought-activities are
of right-knowledge.
Commentary.
All actions are
cussed according to their primary cusses. All impurities of wrong belief
and error-feeding passions have been cast away from the soul of a
right-believer. Therefore all his conscious thought modifications must be
right. Even a layman with right belief engaged in worldly occupation is
never attacked by perverse thought-activity. All his actions are directed
to right path. He does worldly actions under the operation of passions,
but knows that they are not the actions of his soul.
���������ִֵ��
��־�� ������������ ���� ��ֵ֤� ��־��� l
�ִ��
�־־�� ��־�� ���������ִֵ�� ������������� ll 137 l
���Ζ�ִֵ֮�ֳ�־�֤��ִֵֿ֮����
��ֵ֟�� ��־�: l
��ô�֟�־��� ��־�� ���Ζ�ִֵ֮�� ���Ζ��׮֮�: ll 137 ll
137.
As from a substance with wrong knowledge, thought-activity of wrong
knowledge only is produced; therefore in a perverse soul (all) the
thought-activities (are) of wrong knowledge.
Commentary.
A person, whose
consciousness is dimmed by wrong belief and wrong knowledge, is subjected
to modifications of his thought activity according to wrong belief and
wrong knowledge. He cannot have right thoughts.
���ִֵֵ�ֳ�־�֤�� ��ֵ�ӟ�� �������֤���� ��־�� l
���εִև��֤㡯�ε�֤����
��ֵ�ӟ�� �� ������פ ll 138 ll
����������ִֵ��
��־�� ��������������� ����׾��� ׾� ��ֵ�ӟ�� l
��������� � ����ִֵ�� �־��� ��־�� ���� ����ן� ll 139 ll
�������ֵ�ֳ�ֲ�֕��ֵ�ӟ�� �������֤���� ��־��: l
���ε���ֵ��ß��
���ε���ֵ�֟�� �֣�� ��ֵ�ӟ�� ��� �����֤��: ll 138 ll
���Ζ�ִֵ֮�ֳ�־�֤���׮֮���
����׾֬�� ����ׯ� ��ֵ�ӟ�� l
���׮֮�ß��
��ִֵ֮��: �־��� ��־���֣֟�� ��Ӿ�ן� ll 139 ll
�������ֵ�ֳ�ֲ�֕��ֵ�ӟ�� �������֤���� ��־��: l
���ε���ֵ��ß��
���ε���ֵ�֟�� ��� ��ֵ�ӟ�� ��� �����֤��: ll 138 ll
���Ζ�ִֵ֮�ֳ�־�֤���׮֮���
����׾֬�� ����ׯ� ��ֵ�ӟ�� l
���׮֮�ß��
��ִֵ֮��: �־��� ��־��ß֣�� �־��ן� l 139 ll
138-139. As
from a golden material, ear-rigs and similar thing are made, and room an
iron matter only bracelets, et., (of iron) are produced. Similarly in the
perverse soul, many kinds of thought-activities full of wrong knowledge
are produced and in the soul with (right) knowledge, all the
thought-activities are full of (rights) knowledge.
Commentary.
All actions are
dependent upon their primary causes. Articles made from gold cannot be
other than gold, while those of iron cannot be transformed into any other
matter than iron. Similarly all thought activities of a rights-believer
are right, while those of a wrog-believer are wrong. Even austerities and
good charitable actions and calmness of mind in a wrong believer are not
in the right directions. His aim is not to get liberation from karmic
bondage and to attain infinite bliss natural to the soul, but to acquire
different objects of sense enjoyments, and worldly fame here or hereafter.
In the same way, a layman with right belief amy perfomduties of a ruler,
lead arms, earn moey by trade, engage in arts, agriculture and other
industries, and yet his thought activities nnot be called wrong, because
they are based upon right belief of his own true self an he knows that his
layman duties are due to operation of passion and other Karmas which he
knows to be his enemies. He must have just cause for all his worldly
pursuits; therefore his all thought-forms are right.
״֓�����֤�
�������� ��� ��߾���� ���Ο֓���֧���� l
������ӕִ����
�� �������� ��� ��߾����� ����׾ָ���� ll 140 ll
�����������
�� �������� ��� ��߾����� ���Ο֓�ֈ�ֻ֬�� l
���� ��
����ֈ�֡��������� ���� ��߾����� ����ֈ�9����� ll 141 ll
��� �����
�����ֈ������� ���� ��߾����� ��� דֽ������� l
������ִ��������� ��� ��ֲֵ���� ׾ָפ��־��� ��� ll 142 ll
״֣��֟��õ� ��椵��� �֕��߾�֮�ִ֢֟־��֬�ִ֮�� l
������ӵִ�õ�
��椵��� �֕��߾�֮�ִ�׾ָ�֢־ִ�� ll 140 ll
���Ζ�֮�õ�
��椵��� ��߾�֮��� ��� ��֟�֟����ֻ�ײ��: l
���֟��
����ֵ���ֵ�����:� �� ��߾�֮�� ����ֵ��ꤵ�: ll 141 ll
��� ��֮����
�������ꤵ�� ���� ��߾�֮��� ��� ���™������: l
�����֮���s����֮��� ��� ����Ծ���� ׾ָןֳ�־��� ��� ll 142 ll
140-141-142. In souls, the belie in wrong principles (i.e.,
principles as they re not) (is due) to operation of wrong-belief (deluding
karma) ; and vowlessness in souls (is due) to the operation of
riht-onduct-deluding (Karma). And I souls, the wrong knowledge of the
principles (is due) to population of knowledge-obscuring (Karma) ; and the
passio-tossed thought-activity of the soul (is due) to the operation of
passion (Karma). And the impales of activity of the soul, which (is) good
an pursuable, or bad and abandonable, should be known to be due to rise of
soul-vibrations (caused by operation of body-sub-class of body making
Karma).
Commentary.
Thought-ativities,
which cause bondage of new Karmas, are not real and natural activities of
souls. All the four kinds of activities of wrong belief wrong knowledge,
vowlessness and soul-vibrations though motions of mind, body and speech
are due to operation o material karmic bondage. Although souls are primary
causes of conscious thought-activities, yet the darkness of wrong belief
et., appearing in onsciouness is not due to primary cause of souls, but it
is the effect or fruition. Strong or mild, of the Karmi molecules
themselves. As has been explained in Gthas 116-119, this darkness of
Karmas is really the cause of the eight kinds of fresh karmic bondage.
From practical point of view only, it is said that primary cause of these
impure activities is soul and a patio of Karmas is an auxiliary cause.