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hatred, and delusion, (thought) inflow, is not found in the right
believer. Therefore in the absence of thought inflow, Karmas do not
become the cause (of new bondage).
believer, even in the 4th stage, is free from delusion, love and hatred,
which are possible only in a wrong believer. In the absence of
thought-activity of the above description, mere wrong belief and other
Karmas existing in the soul, without operation, cannot cause inflow and
bondage. It is impure thought-activity only, which is really the
auxiliary cause of fresh karmic bondage. That bondage which is due to
partial vow-preventing passions etc., is not cause of keeping a soul long
in mundane existences.
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four-fold cause (of bondage) become the cause of eight kinds of karmic
bondage. And love, etc., also, (are the causes) of their (bondage). In
their absence (Karmas) are not bound.
attract karmas, if impure thought-activity of the soul is present as an
auxiliary cause of new bondage; but if the soul is not affected by
thought-activity due to operation of wrong belief and other Karmas no
fresh bondage will happen. The right believer has suppressed their
operation, and they cannot disturb the thought-activity of his soul.
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186-187. As the
food taken by a man is modified in many ways, in the form of flesh,
nerves, blood, etc., by reason of the digestive heat (of the human
system). So in the knower also, those Karmas which are bound from before,
bind many kinds of Karmas. Such souls (which are thus bound) are bereft
of the (pure) view-point.
etc., are the motive causes which bring about the bondage of Karmas. When
a person forgets the real point of view, which sees a really full of
all-knowledge peace and happiness he gets enamoured of sensual pleasures.
A right believer should try to keep his attention ever fixed upon his own
pure soul, with the help of pure and real viewpoint. His pure
thought-activity then will protect him from such bondage as would happen
if he were engaged in worldly pursuits. If he is in the very advanced
stage of a saint and is fully absorbed in his self-realisation without
any; paint of light passion, he will not bind any Karma of even the least
duration of one antar-muhuta, in the 11th or the 12th stage. In the lower
stages he may blind some Karmas according to the degree and kind of the
thoughts entertained. Self-absorbed souls have such pure thought-activity
that the slight bondage in them is negligible. Those who want to be free
from inflow and bondage must ever keep in view the real stand-point and
realize themselves as Pure Souls, Samayasara. Practice will make him pure
and will raise him to the most exalted position of an Omniscient.