Annual Forbearance Function
The ten-day
celebrations pertaining to the ten universal supreme virtues culminate in
the practical observance of the Annual Forbearance function. During these
celebrations every Jain daily devotes most of his time in prayer and
worship getting rid of the mundane duties of practical life. The
celebrations extend from the 5th day of the bright half of the holy month
of 'Bhadrapad' to the 14th day, which is the last day and fast day.
On this sacred day every member of
Jain community approaches his or her kith and kin, neighbor, colleague and
co-worker in office, business and industry irrespective of his/her caste,
creed and clan. He/she begs pardon of them for all faults or mistakes
committed knowingly or unknowingly. He or she confesses his/her errors and
apologizes for these to every compatriot and every follower of his own
religion or other religions. Thus he/she feels relieved of the heavy
burden hanging on his/her head of the sins of previous years. Henceforth
the person starts social life afresh living together in love and peace
with all, following the noble principle of peaceful co-existence. In
truth, on this auspicious day, the Jains dedicate themselves heart and
soul to submit to their popular slogan 'Live and Let Live'. Thus, they
give expression to their feeling that all creatures in the world are
equal, endowed with the same soul and aspire for peace and happiness.
Indeed, this annual function is not merely a traditional ritual, but also
a first step on the path to attain liberation or salvation - the final
goal of every man's life.
Its Significance
Kshma bhushan gunri jan ka , man ka
svasthya ka
I.e., Forgiveness is an ornament of
the learned; it bestows charm to life and gives perfect health.
From the spiritual viewpoint
forgiveness is regarded synonymous with sobriety, nobility and generosity.
Forgiveness is supposed to be the first and foremost virtue of ascetics
and scholars. In the holy books of all religions anger has been pronounced
to be the root cause of all sins and the downfall of man. The persons
given to anger are generally found unrighteous, tyrants, immoral,
quarrelsome, murderous and depraved by nature. Anger has been looked down
upon and forgiveness adorned by one and all. The great Acharyas
have also said:
Koho miti vinrasanram
I.e., Anger puts an end to
friendship; or,
Naranram krodhshchandala
I.e., People given to anger are the
meanest persons.
Various sermons, discourses, fables
and legends all sing glories of forgiveness, which affords emotional
sustenance, moral inspiration and mental power to a man.
Ksma Dharma kshma yagya, kshma
vaida kshma shrutam
Ye aitdaivam janati sa sarva
kshutrmhati
- Mahabharat 2nd
parva
Adruha daivo vardyentai -
Rigveda 5/68/4
I.e., The gods (or true friends),
who do not indulge in revolt and create stir, alone raise us high in the
world.
Sugorvam ashryam dharni datai
khanitarmapi dhuruvam, tatha Tama badhkanityam kshmsvasman -
Kural Kavya Pari 16
Not only from the spiritual point
of view, forgiveness has been regarded the basis of all types of penance
and meditation, but in the material world also from the scientific and
psychological viewpoint forgiveness has been called bestowal of bodily
vitality. It is a panacea for all diseases and instrumental to mental
development. Forgiveness helps not only in pacifying anger and making us
religious minded by removing all sins, but is also capable in keeping us
hale and hearty
Scientists have also proved that a
poisonous chemical fluid known as 'Adrenaline' automatically begins to be
extracted from an angry man's bile duct, which effects his whole nervous
system together with the veins and arteries. As a result of the extraction
of this poisonous fluid, fatal and incurable diseases like muscular
weakness, weaker memory, loss of appetite, generation of acidity and rise
in blood pressure take birth in human body.
Scientists are unanimous in their
opinion that anger gives rise to many types of mental disorders. The
psychiatrists state that cure of diseases like emotional tension, blood
pressure, ulcer, TB, and mental madness is possible only by rooting out
anger.
Anger invites to untimely,
premature old age. The ill feelings of anger, gloom, worry and hatred
leave a deep effect on human body. In the state of rage, a chemical change
takes place in a man's body, which obstructs blood supply to the face. As
a result the facial skin turns either pale or extremely ruddy. An
occasional outburst of anger creates wrinkles on the face. On the contrary
the face looks full of luster and bloom in a peaceful and happy state of
mind. Thus, anger causes not only physical loss but the internal system of
the body also becomes deranged. Consequently, it leaves an adverse effect
on the digestive system as well, and many heart troubles are born. In this
way the vicious feeling of anger leaves a highly demolishing effect on the
human body, mind, heart and soul. Therefore, not only from the point of
view of heavenly bliss and a virtuous life, but also for worldly health
and happiness, and to promote the feeling of universal brotherhood, anger
must be discarded at all costs.