31.YS 2.54. The meaning is:
'the imitation of the thinking principal on the part of the senses, by
withdrawing themselves from their objects.'
32. YS 3.1
33. YS 3.2
34. YS 3.3
35. Gandhi's meaning is that
the hypnotize medium' too is forgetful of all idea of being active but that he
is not concentrating his mind on anything; this is so because whatever
positive observations the 'medium' makes are due to the hypnotizing
'suggestion' rather than to an endeavor on the part of the 'medium' himself.
36. YS3.4
37. YS.3.7
38. YS.3.8
39. YS3.10
40. YS3.11
41.As will be explained just
below, a thing undergoes transformation by means of its various properties, a
thing's property undergoes transformation by means of its temporal conditions
like 'past‑ness', 'present‑ness', 'future‑ness', while a temporal condition of
a thing's property undergoes transformation by means of its states like
'raw‑ness', 'ripe‑ness' etc. The technical name for 'thing' is Dharma,
for 'property' Dharma, for temporal condition " Lakshan.
", and for 'state' Avastha. Hence Vyas (in the course of his
commentary on YS 3.13):
42. YS3.13
43. This statement seems
inaccurate; for according to the Sankhya philosopher the properties,
which have played their part, are still there no doubt but they do not become
actively manifest some other day.
44. YS 3.14
45. YS 3.15
46. YS 3.16
47. As judged from the next
sentence, the argument seems to be that since ordinarily a word becomes
meaningful to us, only in case someone tells us, that such is the meaning of
this word, what we ordinarily do is to confuse a word with its meaning, or
with the knowledge this word conveys.
48. YS 3.17
49. YS 3.18
50. YS 3.19
51. YS 3.21
52. YS 3.22
53. YS 3.22
54. It is not possible to
correct this sentence.
55. YS 3.23
56. YS 3.24
57. YS 3.25
58. YS 3.26
59. YS 3.27
60. YS 3.28
61. YS 3.29
62. YS 3.30
63. YS 3.33
64. YS 3.32
65. YS 3.33
66. YS 3.34
67. YS. 3.35; Gandhi speaks as
if Sanyam on the Purush is Sanyam on a part of the body,
but it will be better to treat this Sanyam as an independent item.
Hence our separation of its treatment from that of the rest.
68. YS 3.36
69. YS 3.37
70. YS 3.39
71. YS 3.40
72. YS 3.41
73. YS 3.42
74. YS 3.50; As can be seen,
Gandhi's sentence needs completion
75. YS 4.2
76. YS 4.3
77. YS 4.4
78. YS 4.5
79. YS 4.6
80. YS 4.7
81. YS 4.8
82. YS. 4.25
83. YS. 4.26
84. YS 4.27
85. YS 4.28
86. YS 4.29
87. YS 4.30
88. YS 4.31
89. YS 4.32
90. YS 4.33
91. YS 4.34
