Oh, Seemandhar Bhagwan you have imposed limitations on
the worldly ocean,
Diverting your consciousness towards the self, you
have achieved perfect omniscience.
This perfect omniscience is full of perfect
potency, perception and eternal bliss.
You have become the pure sentient soul delighting in
thy own consciousness.
With your intrinsic power you have defeated the arch
Oh destroyer of worldly existence ! make me also
fearless and destroy this eternal circle of life.
I implore you to remain with me during the
Blessed with the attributes like those of water, you
are pure, blissful and faultless.
You are destroyer of the impurities of the soul by
washing off perverse faith.
You are the great repository of perfect sentience like
clouds full of the life giving nectar.
You are a life-giver to spiritually minded beings,
blossoming their lotus-minds.
Oh omniscient Seemandhar ! I offer you this water, an
emblem of consciousness.
I implore you to quench my thirst for knowledge; I
worship thy feet with water.
I offer to you this water for destroying my
circle of life and death.
Handsome as the moon, you diffuse joy like its shining
Oh Lord I you are the destroyer of the turmoils of
life an miseries associated with it.
My heart has been burning with the fire of eternal
desires an wishes.
This fire cannot be extinguished with the sensual
pleasure of worldly life.
To destroy these eternal longings, you are as
sandalwood from Mount Malyagiri.
I worshop thee with sandalwood and offer my you
a hundred times.
I offer to you this sandalwood to exterminate
the fire of worldly existence.
Thy abode is the eternal siddha-shila, I have come
to you in full faith.
I have no faith in divisions, 1 stand before you as
a candidate for thy post.
Taking support of the indivisible, you acquired the
indivisible empire of thy spirit,
And imparted the glories of the soul to this world
after achieving that purest manifestation.
I also want to have that infinite bliss, for which
I have offered you this unbroken rice.
I have fallen in love with the infinite attributes
that you have attained.
I offer to you this unbroken rice to achieve un-derstroyable
glory of the self
You are a sweet smelling sentient flower with no foul
smell of attachment and aversion.
Being consciousness incarnate, you have nothing to do
with this mundane world.
Full of the fragrance of thy own qualities, you are
bereft of all non-self material.
Merry making in thy own garden of sentience, you are
away from the shadow of this world.
I got some solace in the flowers and so associating
them with the heavenly blossoms,
I have come to offer you these, that gave me a
temporary shadow of delight.
I offer to you these flowers to destroy lust and
passion in my being.
Full to the brim with the nectar of joy, you do not
distribute material gains.
You are free from hunger of mind and the five senses
that trouble the humans.
I have not been able to satisfy my hunger with various
As such I have taken refuge in thy overflowing stream
of the nectar of joy.
You impart everlasting satisfaction ending all
hankerings after senses and mind.
I am confident that all my desires will come to an
end, with you in my heart.
I offer to you these sweets in
order to win victory over my passion of greed.
Oh monarch of all pervading sentience, you are the
light of this world and the other.
Enlightened by the perfect conscious light, you are
the destroyer of the darkness of attachments and aversions.
You are solid light having destroyed all the
obstructions by your supreme effort.
All the substances are reflected in your sentience but
you retain perfect detachment from these.
I have brought this material lamp in your feet to
illuminate my inner-self.
I implore you, Oh Lord ! to end at once the difference
that exists between you and me.
I offer to you this lamp in order to destroy the
The fire of unhappiness is burning with force; the
whole world is miserable.
All the beings are lying unconscious, the storm of
attachment ravages all.
This storm is encircling all the living beings and
goes up the heavens as well.
Consciousness covered with ignorance roams in the
eighty-four lac birthplaces.
The message of incense is that you have risen high up
and left this existence.
The ten rules of religion have appeared in your life
with the incense of thy inner self.
I offer to you this incense in order to destroy
the karmic matter of
the eight kinds that has settled in my being.
Merits and demerits are both agonies absolutely caused
by sinful associations.
Ignorance is the mother of all these and they are
against the spirit of consciousness.
They grow like thorns in the courtyard of the abode of
Subtle like the shadow of mirage, they change their
As a gift of thy worship I only wish that the fires of
merits and demerits be quietened,
And the creepers of peace may give shadow to my
I offer to you this fruit in order to achieve
the fruit of complete
liberation for myself.
OF EIGHT SUBSTANCES
Accepting your nature as pure water, you have merged
yourself in thy inner self.
The sweet fumes of sandalwood have begun to flow as
worldly passions are defeated.
The sweet home of the infinite, when all the blossoms
of soul attributes, flourish.
You become unblemished with eighteen impurities and
the light of sentience shines anew
The activities of mind, speech and body have stopped
and the karmas have been burnt.
The result, oh Lord ! was that you attained the
supreme glory coveted by saints.
I offer to you this mass of the eight substance
in order to achieve, everlasting
happiness of the soul.
Though present in body yet bodiless and, therefore,
the monarch of Videh.
Oh Seemandhar Bhagwan I remain always in the four
Your abode at present is Eastern Videh, where you
exist as an Arahant.
You are above attachment and aversions, having
acquired matchless detachment.
Oh sentient by nature, Seemandhar Lord, your bliss is
Though limited to your own attributes, you are the
monarch of the three worlds.
You are the splendid Sun for destroying the darkness
Though indivisible, you have shattered all the karmas
You accepted monkhood, abandoning the life of a
Taking recourse to thy own sentience you achieved
You are the sun of perfect consciousness and
perception, full of eternal bliss and strength.
You have attained fullness in thy own self and you are
the donor of delight like moon.
Oh Jinendra ! you are even at present preaching your
gospel in East Videh,
Where those, who are spiritually minded, are listening
with rapt attention.
Acharya Kundkund also received the rays of your
omniscience in your Samavsharan.
He himself experienced it in his soul and partook of
thy bliss during those days.
He got the light of the pure soul there and accepted
that as the true emancipator.
He then explained the glories of the pure soul to the
tormented world of ours.
He then wrote Samaysar, which glorifies the pure soul
full of complete bliss.
Pure soul is the only worthwhile thing, the rest is
I am by nature pure and sentient and wish to achieve
that pure manifestation.
My only desire is that my present life be filled with
the rays of the Sun of Samaysar.
Samaysar is the only worthwhile substance
Its glories are immeasurable, I bow to thee many a