55. The-second (quasi-attention-privation aspect of Karma, No-agama Dravya Karma Nikshepa) is (of 3 kinds). The knowers body (Jnayaka sharira), future (body, Bhavi), other-than-these-two (Tadvyatirikta). Of these (the knowers) body (is) of 3 kinds with reference to the three times, (past. present, and future)- Of these, two (i. e., present body of the knower at the present time (Vartamana Jnayaka Sharira) and the future body (Anagata Jnayaka Sharira) are easy (to understand).

 

Ӥ և ֤ן ֯֍ l

כ ߑ֤׸֐ֵ פ ll 56 ll

׾֟ ֟״ן þ֯֍ l

ן֟ ߑ֟֯۟֐ ־ן ll 56 ll

 

56. Past (body is) of three kinds expired (chyuta), cast off (chyavita), renounced (Tyakta). Expired (Chyuta, means that which) drops by itself on maturity (of age Karma). (It) is without premature death (Kadali-ghata) and. death by renunciation.

 

׾־֋ָ֌ֳֵֵ֟֐׍ l

ָ֋ ׋ָ ה֤ ։ ll 57 ll

׾־ֳֵֵָֿá֑֟Ӎ: l

ָ: ׭ָ֟: ה ֵ: ll 57 ll

 

57. In premature death (Kadali-ghata), age (Ayukarma) is. cut short by poison, anguish (Vedana), consumption (Rakta Kshaya), terror (Bhaya), stroke of (deadly) weapon (Shastra.ghata), (extreme) distress (Sanklesha) suffocation, and starvation.

 

ߑִ֤ ֐׾ߋ և״פ פ l

֤ ϑ֤ כ ֐ ֢״פ ll 58 ll

ߑִ֟ ֐׾߭ ֟״ן ־ן l

֟ ϑ֟ ן֟ ֐ ֟״ן ll 58 ll

 

58. Cast off (body Chyavita-sharira) is associated with premature death (Kadali-ghata), but without renunciation. Renounced (Tyakta body) is that which falls off on renunciation, with, or without, premature death.

 

֢֯և֋ևא ֯ֈ׾֬ ֢״פ ן׾ l

֢֯֋ ן׾ ִەִ־ָ ll 59 ll

֟ן֖ևגֵ߯ꐵ׾׬׳: ֟״ן ס׾ִ֬ l

֟ן֖ ס׾֬ ִִ֑֭֬־ָ ֣ ll 59 ll

 

59. . The modes of food-renunciation (Bhakta Pratijna), self-service (Ingini), no service (Prayopa-gamana) ; these (are) the three modes of renouncing (the body). And food-renunciation (is of 3 kinds, minimum, medium and maximum.

 

֢֯ևև׾ ִӟ ֵ פ l

ָ־׸ ִ֕ פ ەֵ ll 60 ll

֟ן֖פ׾׬: ֑֭sִԍ ־ן l

֤־ š: ִ֭֬ ־ן ִ֬֍: ll 60 ll

 

60. The food-renunciation mode is of one antarmuhurta in its minimum, twelve years in its maximum (duration). (The time) between them is (the duration of) medium (mode).

 

Commentary.

Food-renunciation is a mode of ending life with tranquility, while firmly observing the vows of control. It is only adopted when it is ascertained that the body has become so Weak that it cannot safely follow the adopted vows. Then the religious person, be he a saint or layman, considers it better to cast off his body instead of breaking the rules of control which he had adopted before.

 

ϯֵָ֯ꌏ ֵָֹشא֋ߴָ l

ֵָָ֯ߋ ָ ֡֐ִ֋״פ ll 61 ll

֟֍ָ֯ց ָ֍ָ״ ߴִָ l

þָ֯֍ָ߭ ָ ֵ֐ִ֭״ן ll 61 ll

 

61. Serving ones needs oneself without service from others (is) death by self-service (Ingini Marana). Death without self-service, (or service) by others, (is) death by no-service (Prayopa-gamana).

 

׾ֵן ׾ֵ֍ֻ ֐ִ֕֋֐ ߾ l

֋ָ߸׾ֵ פע ׋ק ll 62 ll

׾µן ׾֍ֻ Ԑִֵ֖֍: ߾: l

ֵ֍ָ߸׾ ־֟ן ׭٤™ ll 62 ll

 

62. The soul which will be the knower of the scriptures relating to Karma in future time is the future body knower (Bhavi-Jnayaka Sharira). It has been described thus.

 

־פ׸ ׾ ״פ l

ֹ֐ֵ ׋ִֵ ll 63 ll

֤ן׸ ׫ہ֬ ן ô֭ l

þֹ֐֟ ־׮ִֵ֟ ll 63 ll

 

63. Karma and quasi. Karma (No Karma) are the two kinds, besides these. Of these, Karma is necessarily the Karmic matter which has assumed the form of Karmas.

Commentary.

Karmic matter which was bound before and is now attendant for operation in future time is called Karma-Privative aspect.

 

֤֤ ֤״פ פ l

־ ׾ ֐ִ֋ꡯ֐ִן ll 64 ll

Ԧ֤֤ Ԧ״ן ־ן l

־ ׫׾ִ֬֐ִ֭ꡯ֐ֳ۳ן ־ ll 64 ll

 

64. Matter other than Karmic matter is quasi-Karmic matter. In the positive (Bhava-aspect) Karma is of two kinds TI(}w-attentive (agama Bhava Karma), now-quasiattentive (no agama Bhava-Karma).

 

Commentary.

Quasi-Karmic matter in its privative aspect is what would be produced by the operation of a particular attendant Karma, and would stimulate the operation of Karmas.

 

֐ִ֯׸֋֐֕߾ ֐ִ۴ ֢֕ l

־֐ִ֍ע ֋ ׋ִֵ ll 65 ll

Ԑִ֯׸ֵ֍߾: Ԑִ ֵ㌟: l

־֐ִ֍ן õ Ӗ ־׭ִֵ֭֟ ll 65 ll

 

65. The soul, who knows the Karma scriptures and (is) attentive to the Karma scriptures is necessarily named now-attentive to-the-Karma scriptures (Bhavagama Karma).

 

ꡯ֐ֳִ־ ֱ ӕִ֋֐ ߾ l

פ ִ֋ ֈ۾ פ ׋ִֵ ll 66 ll

ꡯ֐ֳִ־: ֭: Ա 㘕ִ֭֍ ߾: l

ן ִֵ֭ ֟پ֬ ־ן ׭ִֵ ll 66 ll

 

66. And the soul enjoying the fruition of Karma is the now-quasi-attentive (N o-agama Bhava Karma). Thus briefly Karma necessarily is of 4 aspects.

 

ֵָ֛ߋ ִ֤ ִ ־ظ l

֐֋ִ ִ ׾ֵ ־ ll 67 ll

ָύ֭ ִ֤ ִ ־׸ l

þ֍ִ֭ ִ ã֭֯ ־ ־: ll 67 ll

 

61. Similarly the (eight) primary, and ( 148) secondary divisions (should be considered) with reference to (the four aspects), name, etc.. But each has its name, representation, privatiOl1,andpositive-aspect, according to its connotation.

 

ֵָ֢֛ߋ ִפ ֈ۾ ִ l

ە֢ ꡯ֐ֳִ־֍ ll 68 ll

ָύ߭ ִפ ֟پ֬ ־ִִ l

֕׵֟ ꡯ֐ֳִ־֍ ll 68 ll

 

68. The 4 aspects, name, etc., of primary and secondary divisions are easy ,(to understand), except the quasi Karma and know-quasi-attentive Karma.

 

Commentary.

The author, will describe in the following gathas the quasi Karma i.e. that matter which will be an auxiliary cause for the operation of any particular Karma bound with a soul.

 

֛כִָ֕ ָ ֋ߓӐ l

ӛָ ֋ ׾ֵ֍ ll 69 ll

֙ϟ ִ֪׭ ָ ֭ߓ֒ l

֋ָ ֭ ֍ ll 69 ll

 

 

69. The quasi-Karma of the (8) primary objective Karmas is ( respectively, as it were) a curtain, gate-keeper, sword, wine, food, body, high and low constitution, (and) treasurer.

 

Commentary.

Outward cause, i. e., quasi-Karmic matter, for operation of knowledge-obscuring Karma is, as it were, aeration, thrown across an object which obstructs clear knowledge; for the operation of conation-obscuring Karma it is, as it were a gate-keeper, who stops a visitor from an interview; for feeling Karma it is like licking honey from the edge of a sword, which will occasion a feeling of pleasure and pain both; for deluding Karma it is like taking wine. Quasi Karma for age Karma is to take food, etc. necessary for keeping the body alive; for body-making Karma, the bodies themselves; for family-determining Karma, birth in a high or low constitution ; and for the obstructive Karma it is like a store-keeper who prevents from enjoying freely the enjoyable things or from making charity .

 

֛׾ֵ֯פ ־ פ֑֤ӕ l

פ֋ ׾ֵ֍ ll 70 ll

֙׾ֵ֯ϳן ן־֑֟֍ӵ㟍 l

ןֲֵ: : ֍ ll 70 ll

 

70. A curtain, and sense-enjoyments, etc., material substances capable of preventing sensitive or scriptural (knowledge, are respectively), the quasi-Karmic matter for the objective Karma, (obscuring) sensitive and scriptural knowledge.

 

Commentary.

A curtains prevents the view of an object beyond it. It is thus a cause for the operation of sensitive-knowledge-obscuring-Karma, and is its no-Karma. Indulgence in sense-pleasures prevents application of mind for the attainment of scriptural knowledge. It acts as a stimulating cause for the operation of scriptural. Knowledge obscuring Karma, and is its no-Karma: This is by way of illustration. There would be numerous auxiliary causes for the operation of Karmas, and all such would be the no-Karmas for those Karmas.

 

֋־֕־֋ כפ״֢׍ֵָ l

ֽ֕ ֻ ֻ ۟ ll 71 ll

Ͼ׬ִ֭: ֵеֵ: ן֑֟׭״֢ӟ֍: l

: ֣: ֻ ֻ ß ll 71 ll

 

71. The external object which causes distraction (Sanklesha), (is) a subsidiary cause, of preventing visual and mental (knowledge, and is) certainly the quasi-Karmic matter (for the visual and mental knowledge-obscuringobjective-Karma). (There) is no (quasi-Karma) for perfect knowledge.

 

ӓ֋ ׋֧֋ ֤פ פ l

֤֛֤֬ ֌㡯ϓ֌ ll 72 ll

֭֘ ׭֦֋ ֤׬֯ϳן ־ן l

֑֟֍֙פ ց֏: ll 72 ll

 

72. The quasi-Karmic matter for 5 kinds of sleep (sub-classes of conation-obscuring Karma) is buffalomilk-curd, etc.; curtain, etc., which prevent ocular and non-ocular (conation, are) the quasi-Karmic matter (for ocular and non-ocular-conation-obscuring Karma).

 

ߍֻ֤֋֋ ֋ ֋ֳӐ l

֤ ׋ֽ֋֯֋֤ ll 73 ll

Ͼ׬֍ֻ֤ԭ ֵ: ֳ֭֒ l

ָ֟ š׭š֭֮֯פ ll 73 ll

 

73. The quasi. Karma for visual and perfect conation (obscuring Karma) is like that for the corresponding knowledge-(obscuring Karma i.e., distraction for visual conation and none for perfect-conation-obscuring Karma). And the quasi-Karma for the pleasure and the other (i c., pain-feeling Karma is respectively) pleasant or un-pleasant food, drink, etc.

 

ֵ֤֋ֵ֤ ִ ׳֓ פ l

ֵ ִ״֓ פ םִֵ ll 74 ll

ֵֵ֭֭֭֟֟ ִ֌ ״֣֟ ־ן l

ֵ ִې֣֟ ֍ ־ן ׭ִֵ ll 74 ll

 

74. The quasi-Karma far clouded-right-belief (Sam yaktva-prakriti) is association with (Ayatana, Arhats, their images, scriptures, preceptors, etc.); (and that) far wrong belief (Mithyatva Karma is) association with misleading (Anayatana, gads, images, scriptures, and teachers, etc). (And association with) bath is necessarily the quasi-Karma far mixed-right-and-wrong-belief (Samyaktva-mithyatva Karma).

 

ϋ֋ ״ֵ֤֤֓ פ ֋ l

֐֐֕ꐐ ֟ ֵ֯ ׋ִֵ ll 75 ll

ϭ֭ ״ֵ֣֭֟֟פ ־ן ֋ִ l

þ֍þ֍ꐵ á ֵ֯ϳן ־ ׭ִֵ֟ ll 75 ll

 

75. The quasi-Karma far error-(feeding passions) is the association, etc., as far wrong belief. And far the .other, (12 passions it) is necessarily books and society (personas) etc., which are capable .of (exciting) those (passions)~

 

߯Ӝָ߸ ֋ ֍ l

Ӳ֍ ָߋ ll 76 ll

á߯֋ָ߸ ֍ l

׾֛֍: : õָ: ll 76 ll

 

76. The quasi-Karmas far the .objective Karma (.of quasi-passion, the three sexes is) the body of woman, man and hermaphrodite. And the buffoon and a filial son (are) the quasi-Karma (respectively) far laughter (Hasya), and indulgence (Rati).

 

׋ֽ׾֕- ϸפ ֤ l

֤ ׋פ ֵֻ֕ ll 77 ll

™׭™׾ֵ: ϸ: ֤: l

õ ֤: ׭׭ֵ֤֦ ֵֵֻ ll 77 ll

 

77. Separation from a pleasing and connection with an unpleasing object (is the quasi-Karma) far ennui (arati), far sorrow, a dead filial son, etc. Lion, etc. and loathful objects (are quasi-Karmas respectively) far the pair, fear (and disgust).

 

׋ֵָ ׋ָֽ ֋״ֽ֋֤ l

פ ־ ֈ֤ߋ ll 78 ll

׭ֵָ: ׭™ָ: ֋״™֤֮: l

ן֭ ֟ԟ߭ ־ ִ ll 78 ll

 

78. (The quasi-Karma) far hellish age is unpleasant food (mud); far the .others (i. e., sub-human, human and celestial ages it is) agreeable food etc., and the quasi-Karma far the objective conditions of existence is the place of the four kinds of existence.

 

׋ָ֤ߋ ֤ߋ ׋ָ֤ ֵ֢ ׋ִֵ l

ևԋ ܾפ֯ꐐֻ פ ll 79 ll

׭ָ֤߭ ֟߭ ׭ָפ 9֍ ־ ׭ִֵ֟ l

֟: ׭֦֯㭤 ־ן ll 79 ll

 

79. The quasi-Karma far the hellish, etc., conditions of existence is necessarily the regions of hell, etc. The quasi-Karma far a genus, (Jati) is the matter of the sense, organs.

 

פִ֤ߋ ֐֐֤ܾפ׋ l

֤֕Ӭ׋ ll 80 ll

ۭ֤߭ þ֍þ֍׭֦׵֋ l

õ ֤֕Í: ll 80 ll

 

80. The quasi-:Karmas for (5 Genera) one-sensed etc., (are) their respective sense-organs. And the quasi-Karma. Karmas for body-(Karma) are the body molecules drawn in by the operation of the body (sub-class of the body-making-Karma).

 

׻ֵ־۾ֵֵ֡֟֍֋ l

֋֕֓ֈ ׾ӓֵ ׋ִֵ ll 81 ll

׸پ֍ָ: ԭ l

ִ֕֓֟: ٴ֋ ׾áֵ֓ ׭ִֵ֟ ll 81 ll

 

81. The quasi-Karmas of physical, fluid, assimilative and electric body-(sub-classes of body-making) Karma are (the molecules of) the four bodies drawn in by their operation. For Karmic (body-Karma, the quasi-Karma is) necessarily the group of attendant atoms (Visrasopachaya).

 

Ӭ֋֯פ״֋ֵ֋ l

־׸ ׾ ֋ ֐֏ ֋㾾ߋ ll 82 ll

ӭ֭֯ϳןִֿۭ֟֋ l

־׸ ׾ֿ ֭ þ֍ִִ֭ ll 82 ll

 

82. Of (all the body-maturing divisions) from bondage (Bandhana up to the end with the rest of the soul maturing sub-classes of the body-making-Karma), the quasi Karma is the body itself. But note the distinction that (the quasi-Karma of the 4) migratory forms (Anupurvi is) the space of the corresponding (Migration).

 

ףָ㴴 ףָףָֹ֤׋ l

־ֵ־ ָ׸֤ꐐֻ׋ ָ ll 83 ll

ãָ㐴õ ãָãָֹ׬ָ֤: ֵõ : l

ֿ ־ֵ־:/ þָ׸֟֯㐤: þָ ll 83 ll

 

83. (The quasi-Karma for) the pair steady (and unsteady sub-classes of the body-making-Karma is) the steady and, unsteady juice (rasa), blood (Rudhira), etc.; for the pair beautiful, (and. ugly body-sub-class of the body-making-Karma), the beautiful and ugly parts of the body; for the voice, (sweet voice and harsh voice-sub-classes of the body.. making Karma), the matter modified into voice.

 

㓓 ߓ ֓ פ l

֋פֈ֋ ׾֐֐֋֐֯׸֯ ll 84 ll

õꓓ ߓ ߓõ ־ן l

֭פ֟Ӹ ׾֭֍֐֯֯ϳֵ ll 84 ll

 

84. The quasi-Karma for high-family-determining Karma (is) a body (born in a) high.(family); for low, in a low (family); (the quasi-Karma) for the 4 (obstructive Karmas) charity and others (i. e., gain, enjoyment and reenjoyment), mountain, men etc., preventive (of charity etc.) Commentary.

There are some distant countries rich and fertile but a person cannot go there owing to the impossibility of crossing a mountain or sea. These hindrances w1ll be quasi-Karma for gain obstructive-Karma. Similarly, if any person prevents one from enjoying any objects he is a quasi-Karma for enjoyment obstructive Karma. And so on.

 

 

׾׸ ָפ ֻ l

פ ֵָ֛ߋ ֍ ll 85 ll

ߵõ ָפ ֻ ִ l

ן ָύ߭ ֍ ll 85 ll

 

85. (And) the quasi-Karma for the power (obstructive-Karma is) the matter of power-reducing rough food, etc. Thus (are described) the quasi-Karmas (which helps) the Karmic matter of the secondary divisions of Karma.

 

 

ꡯ֐ֳִ־ ㋝ ֐֐֍ֱӕ ߾ l

ꐐֻ׾־և֋ ۟ ꡯ֐ִ ־ ll 86 ll

ꡯ֐ִ ־: : þ֍þ֍Աӵ ߾: l

㭤׾֯׍ ß ֻ ꡯ֐ִ ־: ll 86 ll

 

86. Now-quasi-attention (Karma, no-agama Bhava Karma is) the soul in the enjoyment of the fruition of its respective Karma. And certainly for the body-maturing-Karmas there is no now-quasi-attention Karma (No-agama. Bhava-Karma).

 

 

CHAPTER II.

Bondage (Bandha) operation (udaya) existence (Satta) of Karmas.

 

״։ ״֓Ӥ ֵָ֯ ־߸ l

Ӭ֢֕ ֤ ־ ꓔ ll 87 ll

֟ ״ֵָ֭֓֯֍ ־߸ l

֢֭֬־ֵ㟍֤ ß־ ց״ ll 87 ll

 

87. Having bowed to Nemi Chandra, (the 22nd Tirthankara), the great Hero (Mahavira), possessed of absolute independent victory; I shall describe Stava (the full details) of Karmas with respect to bondage, operation and existence in (connection with) spiritual stages and soul quests, (Gunasthana an? margana.

 

ֵֻӐꌍꌍָ ׾ָ֟ ӏ l

֋֋֟ ֵ֣㇬ִ֍ ׋ִֵ ll 88 ll

֍֒֒׬֍ָ ׾ßָ Ӂִ l

֋ֿ֭á ß־ßןִ֬ԍ ־ן ׭ִֵ ll 88 ll

 

88. The book which describes (a subject in) all the parts, one part or a chapter of a part, either briefly or in detail (is) necessary Staya; Stuti, and Dharma Katha respectively.

 

Commentary

 

The word Stava appears in the gatha 87. It means that the author will describe the subject of Karmas in all its parts briefly and in detail both as necessary. If only one pat is described, it is a Stuti ; and if a chapter of a part only, it is Dharma-Katha.

 

Sub-Chapter 1.- Bondage.

 

ֵכ׽פֳ֐ֲ֤֯Ӭע ֤׾ Ӭ l

ִ֋㌍ ֋ִ֕֐ע ll 89 ll

ύןã֭֟ ֐֯Ϥֲ֭ ן ֟پ֬ ֭: l

™㟍™: ֑֭s֑֭֍ ן ֍ ll 89 ll

 

89. Nature (of Karmic matter, Prakriti), duration (Sthiti), (strong or mild) character of its fruition (Anubhaga), and number of Karmic molecules in bondage (Pradesha Bandha)-these (are) the four kinds of bondage. Maximum (Utkrishta), non-maximum (Anutkrishta), minimum (Jaghanya), non-minimum (Ajaghanya)-(these are the divisions of each) separately.

 

פ֋֤ ֬ Ӭ ֤ l

֋ ߾ כ ֤ ֕ꐐ ll 90 ll

֪֤ : ֿ֬ ֭ß ֵֿšפ l

֭ ߾ ן ֤ ֵ֣ꐵִ ll 90 ll

 

90. Of each of the (four classes) of bondage, maximum, etc., (there are four kinds), begun (Sadi), unbegun (Anadi), lasting (Dhruva), transient (Adhruva). (These appertain) to one or more souls with reference to stages and quests, as may be applicable.

 

Commentary.

Mundane souls have ever been binding all the 8 kinds of Karmas. There is thus no beginning of bondage; and bondage from this point of view is called unbegun (Amidi). At each moment of our lives we are binding fresh Karmas of one kind or the other, i.e., we bind those Karmas again which ceased to bind once; such bondage is with beginning, and is called begun (Sadi). (See also gatha 123). All Karmas will remain bound for ever to souls incapable of liberation; this bondage is called lasting (Dhruva). Bondage which lasts for some time only, viz. which occurs after intervals is transient (Adhruva).

 

ךפ֋֐֤֯ ֯כ֋֋ ִ㌍ l

ִ֋㌍ ֈ۾s׾ ll 91 ll

ã֭֟֐֯Ϥ ֯ן֭֭֯ ִ㟍™: l

ִ֭㟍™: ֟پ֬ ֵ֑֭֕ׯ ִ ll 91 ll

 

91. In (souls) advancing in (spiritual) stages, there is (in one and the same stage), non-maximum (bondage) of those Karmas of which there is the maximum (bondage), as regards duration (Sthiti), fruition-intensity (Anubhaga) and molecular-density (Pradesha), (and appertaining to any of) the 4 kinds (begun, etc). Similarly (there is) non-minimum (where there is minimum).

 

Commentary.

As an example, take the case of a soul on the subsidential ladder. When he reaches the 10th stage of slightest-passion, he binds the maximum fruition-intensity of the high-family Karma and then proceeds on- to the 11th, the subsided-passion stage. There he stays a very short time, and must fall back to the 10th stage. There he binds the non-maximum fruition-intensity of high-family Karma. This non-maximum bondage is of the begun (Sadi) kind, because it has a beginning. Again; take the case of a hellish being in the 7th hell about to acquire right-belief. He will bind the minimum fruitionintensity of low-family determining Karma in the last instant of wrong-belief stage. The same soul falling from right-belief into the wrong-belief stage binds non-mini mum-fruition intensity of low family-determining Karma. This is also the begun (Sadi) kind.

The fruition-intensity bondage of the family-determining Karma has always been in this soul, and is of the unbegun (Anadi) kind.

In a soul incapable of liberation, the Karmas remain bound forever, such bondage is called lasting (Dhruval The maximum fruition-intensity bondage of high-family-determining Karma which precedes the non-maximum bondage as given above is an example of transient (Adhruva) bondage.

 

ִ ןֲ֟Ӭ ָ ִ֤ l

״ ֈ ״֓פ ֲӬ ll 92 ll

ִ֌ ߣԲ֭ ָ܁ ϴ֤ l

״ ֵֿ ״֣֟פ ֲ֭ß ll 92 ll

 

92. The bondage of Tirthakara, (sub-class of body making Karma occurs) only in right belief(i.e., the 4th stage of vowless right-belief to the 6th part of the 8th stage of new thought activity Apurva Karama); and of the two assimilative (body and limbs-and-minor-limbs-sub-classes of the body making Karma} in (stages} free from carelessness, (i.e., in the 7th stage of. perfect vow, and in the 1st (6) parts of the 8th stage of new-thought-activity.). (The bondage), of age (Ayu Karma occurs)in the wrong belief, etc., (up to the 7th stage of perfect vow), except (the 3rd or) mixed (stage and except in the potentially developable, or nirvritti apar-yapta, conditions in which there is mixed vibration of the 3 kinds of mixed bodies). And the bondage of the other (divisions of Karma takes place in stages up to the bon dage-cessation-Bandha Vyuchchhitti, (i.e., up to the point where although, such Karmas remain in existence and bound, up, yet they do not attract other corresponding Karmic. matter for further bondage of the soul).

 

֜״ֵ ִ ןֵ ׾ָפ֢׸ l

ןֵָ֟Ӭֵָ֯ ָ ׻֤ӟ ll 93 ll

ϣִִֿ ִ֌ ֵ֡ ׾ָפָ֟: l

ߣԍָ֭֯֍ ָ: ׻׫֭ ll 93 ll

 

93. Men, possessing the first-subsidential, and the other three (kinds of) right-belief, (i.e., second-subsidential, destructive-subsidential and destructive) in the four, vowless,. and other (i. e., partial, imperfect, and perfect vow stages) , initiate the bondage of Tirthakara (sub-class of body-making Karma)near the two, omniscient(Kevali,. and all-scripture-knowing saint, shruta Kevali).

 

Commentary.

First subsidential belief lasts only for one Antar-muhurta, which according to some saints is too short ta carry out the 16 meditations (Shoqasa Karana Bhavana) which are necessary for the initiatory bondage of The thakara Karma. The beginning of the bondage of this supreme Karma can be made only by a man, and that also near an omniscient or an all-scripture knowing saint, because in no other surroundings can the necessary purity of thought-activity. be attained. But although thus begun in the human condition, the bondage of Tirthakara Karma can continue in all the conditions except the sub-human. The maximum time for continuous bondage of Tirthakara Karma, is 33 Sagaras, 2 crore Purva, years minus 8 years and one Antar-muhurta, i. e., after the expiry of this time the man must be born a Tirthakara.

 

֋־ ֳ ֈ Ӭ־ה֋ l

֤㾾 ֋ א֋ ll 94 ll

֘ؾֿן: ֳ: ֟á: ֛ ֭־ۓ: l

׫ ءֿ֟ ֟á: ֯ ֘ א֭: ll 94 ll

 

94. Sixteen, twenty five, zero, ten, four, six, and one (are the number of sub-classes), the bondage-cessation (Bandha- Vyuchchhitti), (of which takes place, respectively, at the end of the first to the seventh stage). Two, thirty, and four (cease to bind at the end of the 1st, 6th, and 7th part of the 8th stage of) new-thought-activity; five, and sixteen, (respectively in the 9th and 10th; none in the 11th and 12th) i one in the vibratorY9mniscient; (none in the last stage).

 

״֓Ӝsӯ֢֌֣־ָ֤־ l

ןֵ ׾ֵػ֤ ׋ָ֤׋ָֈ ״֓ ll 95 ll

״֣֟֋ӯ֟ցãָ֟֯: l

恴ֵ֡ ׾֍ۭ ׭ָ׫׭ֵָ ״֣֟ ll 95 ll

 

95. (Bondage-cessation, Bandha Vyuehhitti, of the following sub-classes takes place) in the wrong belief (stage). 1. Wrong-belief (Mithyatva), 2. Disproportion the figure, (Hundaka Sansthana), 3 common sex-inclination (Napunsaka veda), 4. Ordinary joint-skeleton, (i.e., the 6th asamprapta sripatika-Sanhanana), 5. One-sensed, 6. Immobile, 7. Hot-light (Atapa), and the three, 8. fine, 9. (Non-developable), 10. (Common, Sadharana vegetable), and not-all sensed, (namely), 11 (Two-sensed). 12. (Three-sensed), 13. (Four sensed) and the two 14. Hellish (condition of existence), and 15. (Hellish migratory form, Amipurvi) and 16. Hellish age.

 

ײפ֐ ֋֣ߋן֤֐ןӚ֋פֈ l

״֋֟ߋߓ ן׸֤㕕ן׸։ ll 96 ll

׫ߵ֐ ֭-ßֵ֤֭֡ϐֵ֡ã֭ן֓֟ l

Դ֭á߭ߓ ןֵېןֵԐֵ: ll 96 ll

 

96. In the second stage, (there is bondage-cessation of the following)-The (4) error-feeding passions; and the 3, somnambulism, deep sleep, and heavy drowsiness) ; and the 3, unprepossessing, (harsh voice, unimpressive) ; and the 4, figures, (i. e., dwarf, hunchback, tapering and banyan-like); and the (4) skeletons (i.e., jointed bones, semi joints and bones, joints and bones, and adamantine joints and bones); (1) awkward movement; (1) feminine (inclination) ;(1) low (family determining Karma); and the 2, sub-human (condition of existence and sub-human migratory form); (1) cold light; and (1) sub-human age. (These 25 are bound by the operation of error-feeding passions, and also by wrong-belief).

 

ֵ֤ ײפ֍ֵ ֕ ִֻ֋֋։ l

פ֍ֵ ׋ִֵ׋ Ӭ־ۓ ll 97 ll

ֵ֟ ׫ߵ֍ֵ ֕ϴִֻ֭µ׫֭־ֵ: l

ߵ֍ֵ ׭ִֵ ֭־ۓ: ll 97 ll

 

 

97. (In the mixed stage, there is no bondage cessation). In the vowless (stage there is bondage-cessation of the following). The second (class of) passions, (namely 4 partial-vow-preventing); 1 adamantine (ligaments, joints and bones) and the 2, physical (body and its limbs and. minor limbs}; (and the) (2), human (condition of existence, and its migratory-form); (and) 1, human age.

These 10 are bound by the operation of partial-vow-preventing-passions). In the Partial (vow stage), there is necessarily bondage-cessation of the third (class, namely 4 total-vow-preventing) passions.

 

ףָ ֤֕ ָפ l

ִ֢֯ ։׋ֽ֋ ۟ע ll 98 ll

š ãִִֵָֿֿֿ֟ ָןֿ l

֯ϴ֢ ֵ׭šԯ֭ ßן ll 98 ll

 

98. In the 6th (stage, there is bondage-cessation of the 6 sub-classes) unsteady, ugly, pain-(feeling), notoriety, ennui, and sorrow. (Their bondage is due to carelessness (Pramada). . In the ordinary (Svasthana) perfect-vow. (there) is the completion (Nishthapana) of the celestial age (i. e., at the end of it there is bondage-cessation of celestial age).

 

ָ֋۴ ׋ֵּ߯֜ ׋֧ ֵֻ l

֐ ן֟ ׋״֋ ֐ִ֋֤֯ؓ ll 99 ll

ָ ׭־ע֯ϣִ ׭֦ ֣ ϓֻ l

š ֐ ߣ ׭ִԋ ֐ִۭ֭֯֘ ll 99 ll

ִָ֤֓ֈ֋֐֓ֈ֋־ֵ l

ָ ֵ 㓔 Ӭ־ۓ ll 100 ll

׫ָ׫ִ֓֟á֋֐֭֟־֍ l

ָ õ ן: ֵ ֭־ۓ ll 100 ll

 

99-100. (During the onward progress) in the first part of new-thought-activity where death does not occur (there is bondage-cessation of) sleep and drowsiness; in its 6th part, of (the 1. Tirthakara (Karma), 1 formation, 1. graceful movement, 1. five sensed, and the 2. electric (and Karmic bodies); and the 2~ assimilative (body and its limbs and minor-limbs), 1. proportionate figure, and the 4. celestial (conditions of existence, ,migratory form, fluid body and-fluid-limbs-and-minor-limbs, and 4. colour, (smell, taste and touch) and (4) not-heavy-light, (self-destructive, other-destructive and respiration), and the 9 mobile, (gross, developable individual, steady, beautiful, amiable, sweet voice, impressive). In the last (i.e., 7th part of new-thought activity there is) bondage-cessation of (four) laughter, indulgence, fear, and disgust.

 

ظ ֤ӕֻ֋ ׋ֵ׽׽ӓֳ֐ l

֜ ׾֐ ֋֓ֈֈ ӟ ll 101 ll

ֿ֟ӕֻ֭: ׭־עֳ֯֘֐ l

ϣִ ׾֭ ԭ֓֟Կֈ 恴֭ ll 101 ll

 

101. In the 5 parts of advanced-thought-activity, respectively (there is bondage-cessation) of (5)-masculine inclination, and the 4 perfect-conduct-preventing passions (anger, pride. deceit, and greed) : and at the close of (the 10th stage of) slightest (delusion), of (16) the first (i. e., the knowledge-obscuring Karma with its 5 sub-classes sensitive, scriptural, visual mental, and perfect-knowledge-obscuring, Karmas), obstructive (Karma with its 5, charity, gain, enjoyment, re-enjoyment and power, obstructing sub-classes) and the 4, conation ( - obscuring, ocular, non-ocular, visual and perfect-conation obscuring Karmas) 1 fame and 1 high (family).

 

ӟ֏ߋִ א۴ ִ׵ֵ׽ ֤ l

ֵ־ ֵ֛ߋ Ӭӟ ֋ӟ ll 102 ll

ֿ֭ցߋִ א׭ ִ׵֍ãן: ִ֟ l

֟־: ύ߭ ֭õ֭ ֿ֭֭ ll 102 ll

 

l02. In the subsided (delusion), destructive delusion, and in vibratory (omniscient, there is bondage of) pleasure(feeling Karma) with a duration of one instant (owing to the vibrations. (The details of) bondage-cessation, bondage, and (non-bondage of the 120 sub-classes of Karmas) should be known (as above).

 

Commentary.

The sub-classes are 148, but the following 28 are not taken into account with reference to bondage - 2, mixed-right-and-wrong-belief and clouded-right-belief ; 5 kinds of molecular-bondage; 5 kinds of interfusion and 16 out of the 20 division of touch, taste, smell and colour.

 

ֵָ֢ ֈ֢֢׸ ֐׽ ֽ l

Ӭ ־ֽ֋֋ ָ֢ ll 103 ll

֤֯֐Ͽ֟ ֟: ֯֯ן: ֯™ ס™ : l

֭ ־™ֿ֘֟ ؾֿן: ֤֯ ll 103 ll

 

103. In (the first 13) stages (respectively there is) bondage of :-(1st 117, (2nd) 101, (3rd) 74, (4th) 71, (5th) 67, (6th) 63, (7th) 59, (8th) 58, (9th) 22, (10th) 17, (11th) 1, (12th), 1, and (13th) 1.

 

ןֵ ־ עֵֻ֟ ֋ ֢־֋ l

אֽ֤ ײָ ֵ ןֵֈ־ ֵ ll 104 ll

ִֵؾֿן: ֙ס֍֟ظ֟ סֿ֯֘֓ l

™٫ ֟ӡؾֿן ؾֿןִֿ֟ ll 104 ll

 

104. (In the fourteen stages the number of sub-classes which are not bound is as follows): In (1st) 3, (2nd) 19, (3rd) 46, (4th) 43, (5th) 53, (6th) 57, (7th) 61, (8th) 62, (9th) 98, (10th) 103, (11th) 119, (l2th) 119, (13th) 119, and (14th) 120.

Table showing bondage, non-bondage, and bondage cessation in the 14 stages.

 

Serial number of stages

Bondage (Bandha)

Non-bondage (Abandha)

Bondage Cessation Bandha Vychchhitti.

Remarks.

1st

117

3

16

 

* 44 + human and celestial age.

+ 46- (2 age as above

and Tirthakara).

+63-2 (assimilative

body and limbs).

 

2nd

101

19

25

3rd

74

46

0

4th

77

43

10

5th

67

53

4

6th

63

57

6

7th

59

61

1

8th

58

62

36

9th

22

98

5

10th

17

103

16

11th

1

119

0

12th

1

119

0

13th

1

119

1

14th

6

120

0

 

֤ ֵ״֓۴   ۓ l

׸ ֈ ֈ ֲִָӬ ll 105 ll

֤ ָ״֣֟ ֟á ۓ: l

׸֭ ֤ ֟ ֲֵָ֭: ll 105 ll

 

105. (Out of the 16 sub-classes. bondage-cessation of which occurs in wrong-belief stage, vide Gatha 95, the first) four (only) cease (to be bound, at the end of) wrong belief in hellish (condition). The remaining twelve, the four celestial (condition, migratory form, fluid body, and fluid limbs-and-minor-limbs), celestial age, (and) assimilative (body, and limb-and-minor-limb,-these 19 are) never bound (there). (Only 101 are bound).

ִ ן֟ Ӭפ ִ֋ ㋋֐ l

ע ֋։ ׸ ״֓ ן׸ֈl ll 106 ll

ִ ߣ ֬ן ӿִֵ: 拸֍ l

š ן ֭־ֵ: ָ ״֣֟ ןֵԐֵ: ll 106 ll

 

106. In Gharma, (the first hell, in developable and undevelopable conditions), the Tirthankara Karma continues to be bound, (but it never begins, to be bound there); but in Vansha and Megha, (the 2nd and 3rd hells, it is bound) in developable only (as there is a break in its continuity in non-developable condition). Human age (Karma is bound) till the 6th (hell). And in the last (hell) in the wrong (belief stage) only, sub-human age (Karma is bound).

 

״׾ָ ֋֤ ִ֢ Ӭ l

״֓ ֋ִ ֋֤㓓 Ӭן ll 107 ll

״֡׾ָ ֭µ֫ ִ֯ ־ ֭: l

״֣֭۟:ִ֤֌ ֭µ׫ꓓ ۭ֬ ll 107 ll

 

107. In the 7th (hell) in the mixed and vowless (stage there) is bondage of high-(family Karma and the two human (condition and migratory-form). The souls in

the stages of wrong-belief and downfall belief do not bind the (above) two human (condition and migratory form) and high (family Karma).

 

Commentary.

In developable hellish souls.

Note:- St=Stages; Bond=Bondage; Nonb = non-bondage ;

Ceaseb = Bondage-cessation.

 

In 1st,2nd &

3rd Hells.

In 4th, 5th, &

6th Hells.

In the 7th Hell

St.

Bond

Nonb.

Ceaseb

Bond.

Nonb.

Ceaseb

Bond.

Nonb.

Ceaseb

1st

100

1

4

100

0

4

96

3

5

2nd

96

5

25

96

4

25

91

8

24

3rd

70

31

0

70

30

0

70

29

0

4th

72

29

10

71

29

10

70

29

9

 

In developable hellish souls.

In 1st Hells.

In 2nd,3rd, 4th, 5th, &

6th Hells.

In the 7th Hell

St.

Bond

Nonb.

Ceaseb

Bond.

Nonb.

Ceaseb

Bond.

Nonb.

Ceaseb

1st

98

1

28

98

3

0

95

6

0

4th

71

28

9

0

0

0

0

0

0

 

ן׸ ןֹ֟ ׾ָ ה ֈ l

׸֔ ה ֋ִ ׋ִֵ ll 108 ll

ןָۿ : ߣ ׾ָ הן: ָ֓֟: l

׸֋ הן: ִ֤֌ ־׮ִֵ֟ ll 108 ll

 

108. In sub-humans, bondage, etc. (of sub-classes occur) as in the stages, except that (there is no bondage of the 3 sub-classes, i. e,) Tirthankara, (and the two) assimilative (body and limbs and minor-limbs). In (their) vow. less stage, (there is) bondage-cessation of four, (i. e., the four partial-vow-preventing-passions, sub-classes of the conduct deluding-Karma, out of the total 10 given in .Gatha 97). And the (bondage)-cessation of the remaining 6 takes place necessarily in the downfall belief (stage).

 

ִ֋ן׸֯ؓפ֯㋋֐֕׋֋ ll

׋ָֈ ֯֋ ֐۾ֵ֔׾ ۟ ll 109 ll

ִ֭ןֵЌۭ֘֯拸֍׭֭ ִ l

׭ֵָ拸 پ֍֙ׯ ß ll 109 ll

 

109. It-is the same in general (Samanya), 5-sensed, developable, and feminine-inclination sub-humans. And in the (completely) undevelopable (sub-humans). the celestial and hellish ages and the six fluid (body. fluid limbs-andminor-limbs, celestial condition and migratory form, hellish condition and migratory form) are not (bound).

 

Commentary

In sub-human condition the maximum bondage is of (120-3,

Vide Gatha 108) 117 sub-classes.

 

In general, 5-sensed, developable and feminine sub-humans.

St.

Bond.

Nonb.

Ceaseb.

Remarks

1st

117

0

16

As general

2nd

101

16

31

(25+6 vide Gatha 108)

3rd

69

48

0

47+celestial age.

4th

70

47

4

Here celestial age is bound.

Vide Gatha 108

5th

66

51

4

As general

 

 

In incompletely undevelopable of the general, 5.sensed. developable and feminine sub-human (107-4 ages and hellish condition and migratory form)-l11 only are bound.

 

St.

Bond.

Nonb.

Ceaseb.

Remarks

1st

107

4

13

Celestial 4(celestial condition and migratory form, fluid body and limbs and minor-limbs bound in vowless).

16 (human condition, migratory form and age.)

2nd

94

17

29

31 (Sub-human and human ages)

4th

69

42

4

(46-4) Vide Gatha 108.

 

Completely undevelopable in wrong-belief stage only bind 109 (117 hellish and celestial ages, fluid body and limbs, celestial condition and migratory form, hellish condition and migratory form)

 

ן׸ ָ ־׸ ןָ֟ ۟ l

ִ֋֯㋋ִ֋ ֋ ֯㋋ ll 110 ll

ןֵא־ ָ ־׸ ߣָ ß ִ l

ִ֭֯Դ֭µ֋ָ߭ ֯拸 ll 110 ll

 

110. In human, (it is) the same as in sub-human. But (the three), Tirthankara, land the two) assimilative (body and limbs are bound). (And the same for) general, (developable) and feminine inclination human beings, And in (completely) undevelopable human the same as is in (completely) undevelopable (sub-humans).

 

Commentary.

For human condition of existence.

Developable

Incompletely undevelopable

Stages

Bond.

Nonb.

Ceaseb.

Bond.

Nonb.

Ceaseb.

1st

117

3

16

107

5

13

2nd

101

19

31

94

18

29

3rd

69

51

0

0

0

0

4th

71

49

4

70

42

8

5th

67

53

4

0

0

0

6th

63

57

6

62

50

61

7th

59

51

1

0

0

0

8th

58

62

36

0

0

0

9th

22

98

5

0

0

0

10th

17

103

16

0

0

0

11th

1

119

0

0

0

0

12th

1

119

0

0

0

0

13th

1

119

1

1

11

1

14th

0

120

0

0

0

0

 

In completely undevelopables only 109 (i. e., 120-Tithankara, assimilative 2, sub-human and celestial ages and fluid, etc. 6) are bound in wrong-belief stage like the sub-humans.

 

׋ָ פ և֋ע ֢ ִ ה l

ֲӬ ־֋ן֋ ۟ ןֵָ֟ ll 111 ll

׭ָ ־ן χԿ֭ ן ֯֟ ִ הע: l

ֲ֭ ־֭9ֵ ß ߣԍ ll 111 ll

 

111. In celestials it is the same as in hellish (beings), but up to (the second heaven) Ishana, (bondage)-cessation (is only) of seven (out of 16) in wrong belief (stage) and sixteen are not bound (i. e., the remaining nine and the following seven, celestial condition, celestial migratory form, fluid-body and its limbs, celestial age, assimilative body and assimilative limbs). (And) in the three residential (peripatetic and stellar celestial beings there) is no bondage of Tirthankara (Karma).

 

ۯ֟ ן֟ ָ֤ע ן׸֤ l

ן׸ֈ ۟ ֤ ۟ ֤ֈ ll 112 ll

á ߣ ֟áָ ן ןֵې l

ןֵԐֵ: ß ֟ ß ָ֟֟ ll 112 ll

 

112. In the Kalpa or heavenly females, (there) is no (bondage of) Tirthankara (Karma) and only up to Satara and Sahasrara, (the 11th and 12th heaven, there) is (bondage of) two, sub-human (condition and sub-human migratory form), and sub-human age and cold-light. Beyond this, Satara quaternary is not bound).

 

Commentary.

In celestial condition of existence only 104 (i. e. 120-fine, Undevelopable, common, 2, 3, 4-sensed, hellish age, hellish condition, hellish migratory form, celestial condition, celestial migratory form, fluid body, fluid limbs, celestial age, assimilative body, and its limbs) are bound as shown in the following chart.

In residential, peripatetics and stellars and also in heavenly women.

In Saudharema and fshana

In 10 heavens from Sanat-Kumara to Sahasrara the 12th

In Anata, etc. 4 heavens and 9 Graiveyakas.

St.

Bon.

Nonb.

Ceaseb.

Bon.

Nonb.

Ceaseb.

Bon.

Nonb.

Ceaseb.

Bon.

Nonb.

Ceaseb.

1st

103

0

7

103

1

7

100

1

4

96

1

4

2nd

96

7

25

96

8

25

96

5

25

92

5

21

3rd

70

33

0

70

34

0

70

31

0

70

27

0

4th

71

32

10

72

32

10

72

29

10

72

25

10

Above 9 Graiveyakas in 9 Anudishas and 5 Anuttaras i. e., 14 heavens only right believers are born who bind 72 only like those of Graiveyakas.

 

In incompletely undevelopable celestials.

In residential, peripatetics and stellars and also in heavenly women.

In Saudharema and fshana

In 10 heavens from Sanat-Kumara to Sahasrara the 12th

In Anata, etc. 4 heavens and 9 Graiveyakas.

St.

Bon.

Nonb.

Ceaseb.

Bon.

Nonb.

Ceaseb.

Bon.

Nonb.

Ceaseb.

Bon.

Nonb.

Ceaseb.

1st

101

0

7

101

1

7

98

1

4

95

1

4

2nd

94

7

24

94

8

24

94

5

24

91

5

21

4th

0

0

0

714

31

9

71

28

9

71

25

9

׋֤ ׾א׾֐ֻ ֟㯯֋ ֋ 1

֕؟ ׾ ־פ פ ָן׸ֈ ۟ ll 113 ll

拸ָ֟״־׾֍ ֡ꯟ֮ ֤ l

ֵׯ֟ ׯ ֭ן ן ָןֵԐֵ ß ll 113 ll

 

113. In the one-(sensed) and not-all (i. e., 2, 3, 4-sensed beings, it is the same) as in the (completely) non-developable, (And a soul) born as such (i. e.. one to 4sensed souls), in the downfall (stage) does not acquire the capacity to completely develope the body. (Therefore, there) is no bondage of human or sub-human age (Karma), here.

 

ӓפ ֌ ֋֯ߵӟ l

֋֤ ֋։ ꈾֈ۴ ll 114 ll

ۭ֘ : ֏ ֭ï֭֟ l

֭µ֫ ֭µֵ ֵ ll 114 ll

 

114. In the five-sensed, the same as in corresponding stages. (In the embodiments from earth) to vegetable (embodiment) the same as one-sensed; but in fire and air, (embodiments), (there is) no bondage of the two human (body and limbs), human age and high (family).

 

֋ ֯㋋ ָ֐ ꈤ l

֋־ֵ֋ ֻ ֋֐ևӐ ll 115 ll

֤ ֯拸 ָ֬恴֍ ֫ l

á ֭֭֓ ֻ ֭µ֐ןֳ֒: ll 115 ll

 

115. (There is) certainly no downfall (stage) in (completely) undevelopable, in common, in fine, and in the two. fire and air (embodiments). In the mobile (embodiment) the same (as) in the stages. In the mind and speech vibration, (the same as in the stages). In the physical (body vibration) as in human condition of existence.

 

Commentary.

In one-sensed 2, 3 and 4-sensed, only 109 (120-11, i. e., Tirthan. kara, Aharaka body and limbs, fluid body and limbs, celestial and hellish conditions and migratory forms, celestial and hellish ages) are bound.

St.

Bond.

Nonb.

Ceaseb.

1st

109

0

158*

2nd

94

15

29+

 

*16-hellish age and condition and migratory form + sub-human and human ages.

+31 as in sub-humancondition-2 sub-human and human ages.

Note. - That 5-sensed developables bind Karmas like those of the spiritual stages.

 

In five-sensed incompletely undevelopables, 112 (120-assimilative body and, limbs, hellish condition and migratory form and 4 ages) are bound as below.

 

St.

Bond.

Nonb.

Ceaseb.

1st

107

5*

13+

2nd

94

18

24++

4th

75+

37

 

13++

6th

62

50

 

61++

13th-

1

111

 

1

 

* Tirthankara and celestial condition and migratory form, fluid body and limbs.

+16-(hellish condition migratory form and age)

++ (25-sub-human age).

++ 75=70+5 (Tirthankara and celestial 4).

++ 13-(1O-human age)+4 of 5th stage.

++ 61=(6+ b 36+5+ 16-celestial age and assimilative body and limbs).

 

Completely non-developable 5-sensed bind 109 as in the wrong

belief stage above. .

In embodiment soul-quest, earth, water and vegetable bodies

bind 109 as below.

St.

Bond.

Nonb.

Ceaseb.

1st

109

0

15

2nd

94

15

29

 

Fire and air-bodied bind only 105-(I09-human condition and migratory form, human age and -high family) in wrong-belief stage only. Mobiles bind Karmas like the stages.

 

ֻ ״ ׸ָֈ׸ָ֤ l

״֓ ֓֡ ן֟ ׾ָ ۟ ll 116 ll

ֻ ״ ׭ֵָָ׭ִָ֫ l

״֣֟֫ ֓֟ ߣ ׾ָ ß ll 116 ll

 

116. In the mixed (vibration of physical mixed with Karmic body) same as in physical (body vibration); but -in this there is) certainly no (bondage) of celestial and hellish age, assimilative (body and limbs) and the two hellish (condition and migratory form). And in the two wrong-belief (and downfall stages. there is) no, (bondage of) Tirthankara Karma and the celestial quarternary (celestial condition, migratory form, body and limbs), (but) there is (such bondage in the vowless. (stage)..

 

֋ִ֟ ״֓ ׾ָ ה ֈ l

׸֯֋ֽ׾ ֤ ֕א۴ ll 117 l

֤֭֘ءֿ֟ ״֣֟׫ ׾ָ הֵֿ֟á:l

״֯֘–™ׯ ֟ ֵא׭ ll 117 ll

 

117. (And in this physical-mixed-vibration, there is) bondage-cessation in the two wrong-belief (and downfall stages) of 15 and 29 (sub-classes respectively); in the vowless stages of four and also of t.he remaining 65; and in the vibratory (omniscient.), of one (i. e.,) pleasure. (feeling Karma).

 

㾾 ״ ן׸ֈ ۟ l

ָ ״ִ ֟ ֈl l 118 ll

״ ָןֵԐֵ ß l

š״־ָ ۭ ß ֵ: ll 118 ll

 

118. In the fluid (body vibration), the same as in celestial condition, in the mixed (vibration of fluid mixed with Karmic body, the same as in the undevelopable celestial being & of Saudharma and Ishana), (but there) is no (bondage of) human and sub-human age (Karmas). In the assimilative (body vibration), the same as in the 6th stage (of imperfect vow). In its mixed (vibration i. e., of assimilative with physical body there is no (bondage of) celestial age (Karma).

 

ֻ״ ֈӯ ־ ה ֵ֤ l

֤ן ֐֪֋֋ִ֑ ll 119 ll

ם ׻֍״ ֵ٤׸ העֵ֭

ָ֤ ן þ֐ãִ֭֭ß ll 119 ll

 

119. In the Karmic (body vibration) the same as in the physical-mixed (vibration), (but there is) no (bondage of) even of the two (human and sub-human) age (Karmas); (because in transmigration no age Karma of any kind can be bound). And in its vowless (stage), (there is bondage-cessation of 9). (And in the soul-quest) from sex to assimilation, (bondage, non-bondage and bondage-cessation take place) as in their respective spiritual stages.

 

Commentary.

For mind and speech, as in stages. For physical body vibration like the human condition.

For Physical mixed with Karmic in completely or incompletely undevelopables the bondage is of 114 (120-assimilative body and limbs, cellestial and hellish ages and hellish condition and migratory form) as below.

 

St.

Bon.

Nonb.

Ceaseb.

Remark

1st

109

5

15

5=Trithankara and clestial 4.

15=(16 helish age, condition and migratory form + human and sub-human ages).

2nd

94

20

29

31=human and sub-human ages.

4th

70

44

69

70=65+(Trirthankara and celestial 4)

13th

1

113

1

 

 

For fluid body vibration, 104 like celestial condition of Saudharma and ishana heavens.

In fluid mixed with Karmic body vibration 102 (104-human and sub-human ages) are bound as below.

 

St.

Bon.

Nonb.

Ceaseb.

Remark

1st

101

1

7

Trirthankara

7=wrong belief, disproportionate figure, ordinary joints, one-sensed, immobile, common sex, and radiance.

2nd

94

8

24

(25=subhuman age)

4th

71

31

9

Tirthankara is bound.

(10-Human age).