Fruition-bondage
(Anubhaga-bandha).
ֵ֛ߋ ן־
l
־ָߤ ϋ ־ֵ֛֯ߋ ll
163 ll
֯ύ߭ ֿ㬪 ߾ Ͽ֭
ӻ l
ָ֯ߟ ֭֬ ϭ: ־ԯύִ߭ ll
163 ll
163.
The(most intense and)intense fruition (bondage i. e., anubhaga-bandha) of the
good Karmas (is coused) by good thought-activity, and of bad (Karmas), by
painful thought-activity. And the minimum, (mildest and mild) fruition bondage
of all the Karmas by the reverse (of it), (i..e., there is mild
fruition-bondage of good and bad Karmas respectively by painful and
good-thought-activity),
ֻ֤ ֟ ִ㌍ ן־
l
פ ϯ֟ ״ֽ֓ ll 164
ll
֓֟ظ֢ Ͽß ֿ۬õ
߾: l
ֿן: ϯϿß ״֣ۻõ ll
164 ll
164.
And the maximum (fruition-bondage) of the forty-two good Karmas (is) in the
soul with maximum quality of good thought-activity. and of the eighty-two bad
(Karmas is) in the soul with the maximum of painful-thought.. activity in a
wrong-believer (See Gatha 41 to 44 for the names of forty-two and eighty-two
sub-classes).
֤ ןֈ ֟ l
״֓õ ן ן־ ִև ll 165 ll
֟֯ ֭־ןֵԐֵ Ͽß l
״֣õ ־ۭ ߾: ִ: : ll 165 ll
165.
Out of the good (Karmas) the maximum (fruition-bondages) of radiance,
phosphorescence, and human and sub-human age (Karmas) are in a wrong-believing
(soul with good thought-activity). Of the other (38), in a right-believer (with
good thought-activity).
ֻ֤֕ 㬤ָָ
ןֲ l
ֈ ϯִ֢ ־ Ͼֲ֢ ll 166 ll
֭µ֕ ֿ㬤ָָ
߾: l
ֵϴ֢ ֯֍ Ͼֿ,ءֿ֟ ll 166 ll
166.
The maximum (fruition-bondages) of the pairs? human (condition and migratory
form), physical (body and limbs) and admantine (ligaments, joints and bones
are) in the vowless (right-believing) celestial and heJIish being
with good thoughts (at the last
instant of advancedthought-attainment Anivritti Karana Labdhi when he trans
forms the 4 error-feeding passions into the other passions); of the celestial
age, in the penect-vow-stage, and of the remaining thirty-two, in (soul on
the) destructive (ladder).
֑֤ߋ֟ ϯ㾾֍ ֤֕ l
Ӵ֤ ן ־sֲ֢ ll 167
ll
֑֟߭ءֿ֟ ϯԍõ ֵֿ: ִ֟
l
Ӵ֟ ־ۭ ֯֍õ־ֿ֫ءֿ֟ ll
167 ll
167.
These remaining thirty-two (Karmas) in (the soul on) the destructive ladder are
the thirty (which cease to be bound at the end of the 6th part of the 8th stage
of) new. thought-activity minus the self-destructive (Karma); the high
(family), fame, under pleasure (feeling- Karmas) being added. (See Gathas 99
and 100).
״֓ןִ־ֵ ָןֈ ִָן
l
פ֤־ ־ִָ ״֓ ll 168 ll
״֣֟õִۭ֭־֍ ָןֵԐֵ
ִָ֭ןָۿ l
ִۭ֟֯ ã־ִָ ״֟־ ll
168 ll
168.
(The maximum fruition bondage) of the last nine (bondage-cessation Karmas in
the ,wrong belief stage out of sixteen as in Gatha 95 is) in wrong believing
human and sub human (with painful-thought-activity); and of human and sub-human
(age Karmas in the celestial, human and sub-human with good thought-activity).
And of one-sensed and of immobile, in wrong-believing celestial (with
painful-thought-activity), and of radiance (in the same with good
thought-activity just six months before the completion of his age).
ִִ֟ ָ״֓ ӯ֢ l
ן֤ ֤״֓ ֽ ll
169 ll
: ִßִ֍ Ӎ״֣֍ ӯִ֯
l
ןֵې : : ֟ן״֣ ۻ
ll 169 ll
169.
(The maximum fruition bondage) of phosphorescence (Udyota) in
(wrong-believing, hellish beings in 7th hell) Mahatama (with good.
thought-activity and on the point of attaining subsidential right-belief); of
ordinary joints and the two sub-human (condition and migratory form), in a
wrong-believing celestial or hellish being; and of the remaining (sixty-eight)
in wrong-believers of the four conditions of existence with painful thought-activity.
֓ֈ֟ ֑֤ ־֑פ ־ l
ִ־ָӬ ־ꓔ۴ ll 170
ll
ֿ֓֟ßִ֑֯֟: ֯֍ן
֘ؾֿן: l
ءִֿ֟־ָ֭: þ֍þ֍㓔ã֭ ll 170 ll
170.
The bad colour (etc.) four, self-destructive and the twenty-five (Karmas) which
are destroyed on the destructive (ladder i.e., five knowledge obscuring, four
conation obscuring, sleep and drowsiness, five obstructive, laughter,
indulgence, fear, disgust, male. inclination and the four perfect-con duct-pre
venting-passions), the minimum (fruition) bondage of these thirty (is) in the
stage of the bondage-cessation of each one of them.
ϋ֣ߋןֵ ״֓ ״֓ ϵ֤
ײפ֍֤ l
פ֍ֵ ӕִ֯ۓ ll 171
ll
ϭ-ãֵ֭֡ ״֣֟ ״֣ ϵ֟
ߵ֍֤: l
ߵ֍ֵ: ӵִ֯ã֟ ꈿ ll
171 ll
171.
(The minimum fruition bondage) of the (four) error-feeding passions" the
three, somnambulism (deep sleep and heavy drowsiness) and wrong-belief, in the
wrong-belief (stage); and of the second (class of) anger,
etc.,(partiai-vow-preventing passions), in the vowels (stage); of the third (class
of imperfect vow-preventing) passions, in the partial vow (stage). These
sixteen (have a minimum fruition bondage) only in a soul on the point of
acquiring the quality of
control.
ִָ֢֯ ִ֢㬤 ϸפ l
ָן ִןֵ ֵֻ 㾾֔
ll 172 ll
ָ֯ϴ֢ ϴֿ֢㬤 ϸןֿ:
l
ָןָۿ 恴ֵ֡ ֍ ֙ ll
172 ll
172.
(The minimum fruition' bondage) of assimilative (body and limbs) (occurs) in
the perfect vow (stage with painful thought-activity when the soul is on the
point of falling down to imperfect vow stage). And of ennui and sorrow in (a
soul.) in imperfect vow (stage) with good thought-activity (when it is on the
point of rising to the perfect-vow-stage); and of (the 16 i.e.,) the three
fine, (common and undevelopables), not-all-sensed (i. e., 2. 3 and 4-sensed
genera) and the six fluid (body and limbs, and celestial and hellish conditions
and migratory forms and the 4 ages) in the humans and sub-humans.
ָ ֻ֤ ִִ֟۴
ן֤ l
ߓ ןפەִ֯ ־ָ ll
173 ll
ָ ֻ ִßִ
ןֵې l
ߓ סןִִִ֬֯ ã־ָցִ ll
173 ll
173.
(Minimum fruition bondage) of phosphorescence and the two physical (body and
limbs occurs) in celestial and hellish beings; of the two sub-human (condition
and migratory form) and (low family) in the (7th hell) Mahatama. And of
immobile and one-sensed, in the three conditions (i. e., all four exc9pt
hellish in souls) with medium thought-activity (i. e., without a maximum of
good or of painful thought-activity).
ע ־ ןֵָ֟ ָ
۴ l
֤פִֽ ָ ߵ ll
174 ll
ִ ן ֟֯ ֍ָ ֭µ
l
֟ݐ־ִ۟ ֤֘ , ֿ㬤 ll 174 ll
174.
(Minimum fruition bondage) of radiance (in celestial beings from residential,
peripatetic and stealers to the) Saudharma (pair of heavens with
painful-thought activity); of Tirthankara {Karma), in the vowels human (being
with painful thought-activity on the point of going to hell); (and) of fifteen
(Karmas said in Gatha 175), in wrong-believing (souls) in (all) the four'
conditions with painful thought-activity; and of the two (said below), in the
same with good thought-activity.
ָ֤ ֤ ־֓ֈ ״֤֯ؓ
l
ϐ ֽ ۟ֈ ߵ ll
175 ll
ָ֟ ־֓֟
ִԋִۭ֯֘ l
ϐ֑ ۟ á߭֯֍ ֿ㬤 ll
175 ll
175.
(Minimum fruition bondage) of (the fifteen good Karmas, i.e.,) the two, the
other-destructive (and res. privation), the two electric (and Karmic bodies)
and the four mobile, (gross, developable, and individual), (the four good)
colour (smell, taste and touch), formation, five-sensed. and not-heavy light in
(the souls of four conditions with) painful thought-activity; of (the two bad
Karmas) female and common (inclination), in (the same with) good thought activity.
(See previous Gatha).
ִ ״֓ Ͻ ϯִ֢ەִ
פ l
ִִ֢ەִ״֓և ll 176 ll
ִ ״֣ ϯ֟Դִ֬֘
פ l
֟Դִִ֭֬״֣֥ß ֵؾֿן: ll
176 ll
176.
(Minimum fruition bondage) of eight (out of the thirty-one Karmas mentioned in
next Gatha is), in the right or wrong-believing (soul) with unreturnable medium
(Aparivartanana madhyama) thought-activity; and of the (remaining) twenty-three
in a wrong-believer with return. Able medium (Parivartanulna Madhyama)
thought-activity.
Commentary.
The
thought-activity which goes on continuously increasing or decreasing without
retracing its increase or decrease is called unreturnable Aparivartamina. Its
stages between its two ends are its medium. And the returnable (Parivartamana)
is where the increase or decrease is not continuous, but after increase or
decrease for some time there is a change and a return backwards to the
thought-activity with which the start was made.
ףָ֤ ֵ ״֓ Ӛ l
פִ ָ֤ 㴴 ll
177 ll
ãֵֵָֿ֟ô֭ ״֣
ãִ֭ l
ןִ֭ ָ֤֭ 㐴 ll
177 ll
177.
(The above said eight sub-classes are the four) pairs, steady (and unsteady),
beautiful (and ugly), fame (and notoriety), pleasure (and pain-feeling), (which
are bound) in both (right-and wrong-believers); (and the remaining 23, i.e.,)
high (family), (6), figures, (6) skeletons, (two graceful and awkward)
movement, and the (4) pairs, the human and celestial (conditions and migratory
forms), amiable (and unprepossessing personality), and impressive (and
non-impressive appearance), in a wrong-believer only.
֤ߋ ϕs㌍ ߵִ l
ִ㌍ ֤
ll 178 ll
ןִ֑֭֭֕s㟍 ߵ֭֭: l
ϕ֑֭ ϭ㟍 ֟
: ll 178 ll
178.
Of the non-minimum (fruition-bondage) of the (four) destructive (Karmas), of
the non-maximum of the feeling and body-making (Karma), of the non-minimum and
non-maximum of family (Karma), (there are) four kinds (begun, unbegun, lasting
and transient). (And) of the remaining, (i.e., minimum, maximum, and non-maximum
of 4 destructive Karmas; maximum, minimum and non-minimum of feeling and
body-Karmas, and the mini. mum and maximum of family Karma, each is) of two
kinds (begun and transient).
Commentary.
This can be tabulated as
follows:-
Note. Max=Maximum. Non-max=Non-maximum. Min-minimum.
Non-Min=Non-minimum. 4 =Begun, un-begun, lasting and transient. 2=begun and
transient.
|
Knowledge obscuring. |
Conation-obscuring. |
Feeling. |
Deiuding. |
Age. |
Bodymaking. |
Family. |
Obstructive. |
Max
2
|
Max
2 |
Max
2 |
Max
2 |
Max
2 |
Max
2 |
Max
2 |
Max
2 |
|
Non-max. 2 |
Non-max. 2 |
Non-max. 4 |
Non-max. 2 |
Non-max. 2 |
Non-max. 4 |
Non-max. 4 |
Non-max. 2 |
|
Non-min. 4 |
Non-min. 4 |
Non-min. 2 |
Non-min. 4 |
Non-min. 2 |
Non-min. 2 |
Non-min. 4 |
Non-min. 4 |
|
Min 2 |
Min 2 |
Min 2 |
Min 2 |
Min 2 |
Min 2 |
Min 2 |
Min 2 |
֟ ִֵ㌍ִ֟ ֵ l
ϕ ֤ ֵ
ll 179 ll
ß֭ ִ֭㟍 Ͽß֍֭
ִ l
ϕֿ֑֭ ֟ : ll
179 ll
179.
Out of the (51) lasting (Karmas as in Gatha 124), of the non-maximum (fruition
bondage) of the (8) good {Karmas, i. e., of electric and Karmic bodies, notheavy-light,
formation and good colour, smell, taste. and touch); and of the non-minimum of
the (remaining 43, i.e.,) bad lasting Karmas, (i.e., 5 knowledge and 9 conation
obscuring and5 obstructive Karmas, wrong-belief, 16 passions, fear and
disgust, the four bad colour, smell, taste, and touch, and self-destructive
Karmas)-(of each of these there are) four kinds (begun, unbegun, lasting and
transient). And of the remaining, (i.e., of maximum, minimum and non-minimum
of the 8 good, and the minimum, maximum and non-maximum of the 43 bad Karmas),-
(each is) of two kinds (begun and transient). And of the remaining, i.e., the
non-lasting 73 out of 120, of minimum, nonminimum maximum and non-maximum of
each there are 2 kinds, begun and transient).
Commentary.
51.
The lasting Karmas are only" 47 as in Gbatha 124 ; but as the colour,
smell, taste and touch are counted twice as good and bad, the number is"
given as 51 instead of 47. The table is as follows'
|
Lasting 8. |
Lasting 43. |
Transient 73 |
|
Max. 2. |
Max. 2. |
Max. 2. |
|
Non-Max. 4. |
Non-Max. 2. |
Non-Max. 2. |
|
Non-Min. 2. |
Non-Min. 4. |
Non-Min. 2, |
|
Min. 2. |
Min. 2. |
Min. 2. |
֢ ֹ֤֤Ͻִ ֤ߋ l
ֹןִ֬˳ע ֑֤ ֤ ־ ll 180
l
۟ ֹ֤֟ãִֿ֯ :
ןִֻ֭ l
־ԭֳִ֟ ן ֑ן ֟: ־Դ ll 180
ll
180.
The power (of fruition) of the (4) destructive (Karmas, i.e., knowledge-and
conation obscuring, deluding and obstructive Karmas) is said to be like the
creepers (Lata), wood (Daru), bone (Asthi), and stone (Pashana), (where the
hardness increases at every step). And (from the creeper degree) up to an
infinite part of the wood (degree) the degrees are partially-destructive (Desha
Ghati), and all (the degrees.) beyond that, (aer all-destructive Sarvaghatl).
Commentary.
Partially-destructive
Karmas are those which do not wholly destroy the qualities of the soul. Except
the deluding Karmas. Their destructive-subsidence always exists in a greater or
less degree, resulting in some quantity of the soul being unobscured. while all
destructive Karmas - those which. Totally obscure the quality of a soul, which
can only be exposed by their full destruction. For example, perfect knowledge
obscuring Karma is all-destructive. Until it is destroyed, not a bit of perfect
knowledge is possible. Sensitive and scriptural knowledge-obscuring Karmas are
partially destructive. Their destructive-subsidence always exists in every
mundane soul; therefore each soul from one-sensed to five sensed has got some
sensitive and letterless scriptural knowledge.
ע ִ ֢ ֹןִ ״ l
ϋӟֳ ۑֱֻ ״֓ ll 181
ll
ן ־ ִ ֟: ־ԭִ֟
״ִ l
ϭ֭֟ ãֻï֬
۴֣֟ ll 181 l
181.
This partially (destructive power of fruition,
represented by the whole of the
creeper class and an infinite part of the wood class so far as the
right-belief-deluding Karmas is concerned, clouds the right-belief and) forms
the Samyaktva (Prakriti or right-belief-slightly-clouded by wrong-belief,
sub-class of right-belief deluding Karma).
An
infinite part of that(which is left of the) wood(class)a (forms) the mixed
(right-and-wrong-belief, Samyaktva. mithyatva sub-class of the
right-belief-deluding Karma). The remaining infinite parts (of wood class and
the whole of) the bone (and) the stone (classes of) powers of fruition (form)
the wrong-belief (Mithyatva sub-class of the right belief-deluding Karma).
Commentary.
The wholly destructive power of
fruition is separate for the mixed-right-and-wrong-belief sub-class of the
right-belief deluding Karma. The following chart shows the distribution of the
four classes of the power of fruition over the 3 sub-classes of the right
belief-deluding-Karma.
s=Stone. b=Bone. w-Wood. c-Creeper. x-Infinite.
|
Wrong-belief fruition. |
Mixed fruition. |
Clouded right-belief fruition. |
|
s. b. w-{w/x + w- w/x / x} |
w-w/x / x |
W/x c. |
The
following chart shows that the harder or intense kind of fruition always
includes the softer or milder kind; but not vice versa. For example
wrong-belief may be of 3 degrees of fruition
(1)
Of the utmost intensity represented by the hardness of stone. This includes the
hardness of bone and the maximum hardness of wood.
(2)
Of the intensity represented by the hardness of bone. It includes the maximum
hardness of wood.
(3)
Of the intensity represented by the maximum hardness of wood. Similarly
right-belief-clouded by wrong-belief is of 2 kinds:
(1)
Of the softness of the young wood. This includes the soft ness of a creeper.
(2)
Of the softness of a creeper which necessarily excludes even the comparative
hardness of soft young-wood.
It
would be seen that the intensity of mixed-right-and-wrong belief is
represented only by the medium hardness of wood. It will have infinite degrees
of hardness, but its hardness as a class remail. Is milder than the hardness of
a bone and in tenser than the hardness or softness of a creeper. See chart
below :
|
Wrong-belief. |
Mixed-belief. |
Clouded-right- belief. |
||||
|
Stone. |
Bone. |
Wood-part. |
Wood-part. |
WoodPart.! |
Creeper. |
|
|
Bone. part. |
Wood-part. |
Wood-part. |
|
|
Creeper. |
|
־ֵָָ֤֑֤ӕָֻ֢֯ l
ֳ֤֬־֤֯ ן֬ ־ ll
182 ll
־ֵָָ֤֑֭֟ӕֻ֤֭֯֯֟ l
֟پֳ֬־֯֟: ס֬ ־
ִ ll 182 ll
182.
The seventeen (sub-classes of) partially destructive Karmas, (i. e.) the (7)
(partially destructive, i.e. 4 knowledge and 3 conation)-obscuring, (the 5) obstructive,
the (4) perfect-right-conduct-preventing passions, and the masculine sex
inclination are modified in the 4 kinds of thought activity, (i.e., have the 4
kinds of intensity of fruition corresponding to the hardness of creeper, wood,
bone, and stone, the higher hardness of course including the lower as given in
the diagram below). And the others have 3 kinds of thought-activity.
Commentary.
The
destructive sub-classes of Karmas are 47, 5 knowledge obscuring, 9
conation-obscuring, 28 deluding and 5 obstructive. Of these 17
partially-destructive are dealt with above. They have all the four degrees of
intensity. Two, namely the right-wrong belief, and clouded right-belief are
not bound at all. They merely appear in the bondage of wrong belief, and emerge
as distinct subclasses in the operation of the wrong-belief sub-class; i. e.,
the bondage is only of wrong-belief; but its operation is in the form of all
these 3 sub-classes, if the wrong-believer from the 1st stage of wrong-belief
by the subsidence of Karmas, attains right-belief and passes on to the 4th
stage. This subsidence lasts for one Antarmuhurta and in this interval the
matter of the wrong-belief-Karma splits up into the 3 kinds of, wrong-belief,
right-wrong-belief, and clouded-right-belief. After the antar-muhurta of
subsidence, the soul passes into the stage corresponding to any of these three,
which-ever may come into operation. It is thus that although the bondage is of
wrong-belief only, the operation is of the three-subclasses.
The
four kinds of intensity as they are distributed in the above 3 sub-classes have
been dealt with in Gatha 181.
Thus
leaving these 20 aside, we are left with 27. These may be considered in two
groups, 19 of wholly destructive and 8 of partially destructive. In the 19
wholly destructive, i.e., in perfect knowledge obscuring,
perfect-conation-obscuring, somnambulism, deep sleep, heavy drowsiness, sleep
and drowsiness, and in the 12, i. e., error-feeding, partial and total
vow-preventing classes of the 4 passions anger, pride, deceit and greed, there
are only 3 degrees of fruition in intensity corresponding to the hardness of
stone, bone, and wood as given in the chart below:
And
in the 8 partially destructive minor passions, i. e., all the nine
except male inclination, there are only 3 degrees of intensity of fruition
corresponding to stone, bone and wood as given below :
Notice
that in the 3 degrees of the 19, creeper is omitted; but it is included in the
3 degrees of the eight.
A
partially destructive sub-class at its lowest may have a very very mild
intensity like the softness of the creeper. But even the lowest kind of a
wholly destructive Karma in intensity is like the medium hardness of wood.
|
The 17 partially destructive. |
The 8 partially destructive. |
19 wholly destructive. |
|||||||
|
Stone. |
|
|
|
Stone. |
|
|
Stone |
|
|
|
Bone. |
Bone. |
|
|
Bone. |
Bone |
|
Bone. |
Bone. |
|
|
Wood. |
Wood. |
Wood. |
|
Wood. |
Wood. |
Wood. |
Wood. |
Wood. |
Wood. |
|
Creeper. |
Creeper. |
Creeper. |
Creeper. |
Creeper. |
Creeper. |
Creeper. |
|
|
|
Ͼ ֵ֛ ϑפ פ
כ l
㋋֯־ ־ ־ ll 183 ll
Ͼֿ: ύֵ: ϑן֍ ן֍֭
ןֳ: l
ֵ֯֯: : ֯ ֭֟־: ll 183 ll
183.
The remaining non-destructive classes (are) with (3) divisions like the
destructive (Karmas). (And) these alone (are classified (into) merit (and)
demit. The others, ii. e, destructive) should be known (to be only)
demerit.
ӛ״ֵ ֟ Ӳ֍߸
l
ֻs֟ ϑפכ ll
184 ll
֍ִ.֥: ß
ִ֍֕߸: l
ֻ֥ Ͽß
ϑן֯ןֳ: ll 184 ll
184.
The merit (sub-classes of the) non-destructive (Karmas have their) divisions
(of fruition) like molasses, candy, sugar, and nectar. The demerit (sub-classes
have) like Neem, Kanjiria, poison (Visha) deadly poison (Halahala) .
Commentary.
Of
the total 148 sub-classes, only 120 are bound, i. e., all except the
right-wrong-belief, and clouded-right-belief, sub-classes of the right-belief
deluding Karma; 5 molecular bond ages, 5 intrusions, and 16 out of 20
sub-classes of touch, taste, smell and colour.
All
the 120 operate, but in its operation the wrong-belief sub-class of
right-belief-deluding Karma is spilt in three parts; therefore the bondage is
of 120, but the operation is of 122. Of these 122, 47 are destructive. They are
5 know I edge-obscuring, 9 conation. obscuring, 28 deluding and 5 obstructive.
The rest i. e., 75 are non-destructive. Of these 75, 42 involve merit
and 33 demerit. But as all Karmas are material and matter has always some kind
of touch. taste, smell and colour, these four must be added to these 33, thus
making the demerit sub-classes 37.
The
degrees of fruition of the 42 merit and 37 demerit sub classes are of 3 kinds.
The lowest degree of merit or of demerit alone is absent. Each of the higher degrees includes the lower one. This is shown in the diagram given
below :
|
Frnition for 42 merit
sub-classes. |
Fruition for 37 demerit
sub-classes. |
||||
|
Nectar |
|
|
Deadly poison. |
|
|
|
Sugar |
Sugar |
|
Poison |
Poison |
|
|
Candy |
Candy |
Candy |
Kanjira |
Kanjira |
Kanjira. |
|
Molasses |
Molasses |
Molasses |
Neem |
Neem |
Neem |
End of Fruition Bondage.
Beginning of moleoule-bondage,
(Pradesha Bandha).
֜ ־֤֯ l
Ӭפ ϋפ פ ֵ ll
185 ll
־֜ ־ԯϤ: ԋ ꐵִ l
֬ן þ֍׳ֿ ϭפ
פִֵ ll 185 lll
185.
(The soul) binds by causes brought about by itself to all its units
(P'radeshas) (the Karmic molecules) fit to become Karmas which occupy
one-body-extent (Eka Kshetra). (These molecules are) un begun (Anadi), begun
(Sad i) , or both (ubhaya).
Commentary.
In
the above definition of molecule Eka Kshetra; one-body-extent is the space
occupied by the lowest possible body of a fine undevelopable common soul; see
No.1 in the table under Gatha 101 of Jiva
Kanda page 76). This is in contra-distinction to Aneka-kshetra or
not-one-body-extent which is all the space except the one-body extent.
Yogyam
- fit to become Karma. Karmic molecules (Karma Vargana) are dead matter. They
never become living. But they can be united by the living soul with itself; and
then they are called Karmas.
Svaka-hetubhih
-The soul is alone responsible for all its activity which is the real cause of
the bondage of Karmic matter. Five such causes are given in Jain Siddhanta, Wrong-belief,
Mithyatva; Vowlessness, Avirata; Carelessness, Pramarla; Passions, Kashaya;
and Virbration, Yoga.
Anadi
or Unbegun molecules are those which never have been bound to any soul. This
can be easily understood, when we remember that molecules of other kinds of
matter are constantly being transformed into Karmic molecules, which are
obviously virgin of all bondage.
Sadi
or begun are those molecules whose - bondage has already begun, i. e., which
have been bound already to some soul or other and having been shed by that are
bound again. Roughly the anonlogy is the same as that of new and second hand
clothes.
ָ߸ִ ϋ֏ l
Ͼֻ֏ ll 186 ll
ָ߸־ִִ֭ l
Ͼֻֿ֍ ֭ã֟ ׯ ll 186
ll
186.
The space occupied by one body (i. e., the body of a fine completely
undevelopable common vegetable, Sukshama, Labdhyaparyaptaka. Nigoda), (is)
one-boy. extent (Eka-Kshetra). The rest of the universal space (is)
not-one-body-extent (Aneka-Kshetra), (and) the material (Rupi) Karma is located
according to (these two) extents.
ֹןִ ꐐ l
Ͼ ϕꐐ פ ϋפ ֟
ll 187 ll
֭ãִֹ֭֟֟ ־֪ ꐵִ l
Ͼֿ ϵֵ פ ϭפ ־
֡ ll 187 ll
187.
An infinite part of the matter
which is located in one-body and not-one-body-extent is fit (for becoming
Karma). The rest is unfit. Each (is) begun (Sadi) and unbegun (Anadi).
Commentary. .
Thus
there are 3 pairs of distinctions: - One-body and not-one-body-extent; fit and
unfit to become Karma; and begun and un-begun; and there are 8 divisions (2 x 2
x 2):
1. 2. One-body-extent, fit,
begun and unbegun.
3, 4. One-body-extent, unfit,
begun and unbegun,
5,6. Not-one-body-extent, fit,
begun and unbegun,
7,8. Not-one-body-extent, unfit,
begun and unbegun.
ֲִֵֵ֯֬ ϟߤֻ ־ l
߾ ־ ֤ פע ק ll 188 ll
ִֵ֯ϲ֬ ϟߟ֍ֻ ־
l
߾ ־ פ ־ןֳן ٤ ll 188
ll
188.
The maximum unit of bondage (Samaya Prabaddha) multiplied by (the instants of)
past time, (the product) being multiplied by the total (number of) souls is the
begun (Sardi or second-hand Karmic matter). So it is has been said.
Commentary.
Jyestha
-The maximum unit of bondage is that which is produced by the maximum vibratory
activity of the soul. All begun or second-hand Karmic matter is that which has
been bound to any soul at least once. Therefore the whole of it must be
included in the total matter which has been bound to all the souls. If we
suppose ever-y instant of their existence to have been one of activity corers.
pounding to maximum bondage, its maximum bondage is possible, but it is not
actually maximum bondage. This is so because every soul in every instant of its
existence is not necessarily with the maximum vibratory thought-activity.
Therefore the begun or second-hand Karmic matter must be less than the above
product.
֏ֵ ϋןִ
ꐐֵ֤֤ l
ϕꐐӐֵ֤ פע ק ll 189
ll
þ֍þ֍֟õ ϭִ֟
ꐵ֦֟פ l
ֵꐵӐ֟פ ־֟ן ٤ ll 189
ll
189.
The fit end begun matter is an infinite part of the (whole begun) matter which
exists in the extent of each (whether it be one-body or not-one-body extent,
Eka, or Aneka Kshetra). The rest is unfit and begun matter. So it has been
said.
פߋ ꐐ֕ꐐ פ
ִֵ l
ꐐ֕ꐐ ϋפ־
ll 190 ll
þ֍þ֍פ߭ ֵֵֵ ־ן
ִֵ l
ֵֵֵ֭ : ϭפ
ִ ll 190 ll
190.
The quantity of unbegun, fit, and unfit matter, (respectively) is necessarily
the (total) fit and unfit matter, minus it own respective begun (matter).
Commentary.
Matter
is of two, kinds, fit for Karmic bondage or unfit for Karmic bondage. Each is
of two kinds (1) begun or Sadi which was bound and then shed off and (2)
unbegun or Anadi which has not yet been bound. This mundane soul at every
instant absorbs fit matter sometimes begun, sometimes unbegun, 'sometimes
mixed.
ֵָֹֻӬ ֤ ָ֤֓
l
֤֬s־֤sןֳִ ll 191
ll
֍ָֹ֭: ֟ ָ֓֟ٳ: ïֿ: l
֤֬־ֳִ֤֟ ִ ll 191 ll
191.
(The number of molecules, of Karmic.) matter (in a unit of bondage is) an
infinite part of the liberated souls or (infinite) times (the number of souls)
incapable (of being liberated), (and each molecule) is modified as to all the
(five) tastes, and colours, the (2) smells, and the last four (kinds of) touch
(i. e., rough, smooth, cold and hot).
Commentary.
One
unit of bondage consists of molecules so fine that it is not possible to
appertain to it the four conditions of touch, i. e., heavy and light, hard and
soft. It is modified into other conditions of touch, all kinds of taste, colour
and smell.
ֈֳ ִ ִ ֤
l
פןֵ ֢ ֢ ֤ פ ll
192 ll
ֵ: ß: ִ ִ: ֟:
֍: l
ןֵ֡ׯ ֟: ֟: ֟: ߵ ll
192 ll
102.
{The above unit of bondage is transformed into the 8 classes of Karmas as
follows):
The
age part (is) the least. The body and family (Karmas are) equal, (but) more
than that (i. e., the age, Karma). And the three destructive (obstructive,
conation and knowledge obscuring are) also (equal), (but more) than that (i.
e., the body or family Karma). The deluding Karma (is more) than that (i. e.,
any of these three destructive Karmas). (And) the third (i. e., the feeling
Karma is more) than that (i. e.) the deluding Karma).
Commentary.
Note
that the transformation into the age Karma is possible only in the 8
"declining-times" Apakarsha-Kala (see. Jiva Kanga Gatha 518 page
258). Otherwise the unit of bondage is transformed into the remaining 7 Karmas
up to 9th stage. In the 10th there is no transformation into the Deluding
Karma. In the 11th, 12th and 13th stages the transformation is only into the
pleasure (sata.) Feeling (Vedaniya) Karma.
ی״֢֤ ָ֕ע
֓ߵֵ l
־ פע פ ll 193
ll
֤:״֢֟ ֕Ը ן ߵõ
l
־ֵ: ־֟ן ٤ ll 193
ll
193.
Owing to (continuous) causes for pleasure and pain, (there is) much shedding of
(feeling-Karma), there. fore the largest (part of Karmic} matter is appropriated
by feeling- Karma. So it has been said.
Commentary.
In
every instant of our life there is a feeTing of pleasure or pain.. These two
feelings predominate an other sensations. The operation and fruition of every
Karma implies shedding of its Karmic matter. There is thus a continuous and
considerable shedding of the feeling Karmas.
ֵ֛ߋךפכ פ l
־ӏֳ ׯכ ִֵ ll
194 ll
ύ߭ Óן֯ןֳ ־ן
l
־ֻӏֳ: ןֳ ־ן ִֵ ll
194 ll
194.
The matter of the remaining (7) classes, is proportionate to the duration (of
each). And the common divisor is necessarily an innumerable part of an Avali.
ֳִ Ͻ פ ۴ 1
֍ ֟ ll 195
ll
ֳִ: ֭ ־ן l
: ֡ׯ õ ß ll
195 ll
195.
The greater part (of the whole Karmic matter) is (given) in equal parts to the
eight classes. Treat the remaining one part of this also in the same manner
stated (in Jiva Kanga on page 251). Of this also the greater part should be
given to one with the largest (matter).
Commentary.
Let
one unit of bondage be equal to u, and innummerable part of an Avali=9.
One
part is ' Then the remaining parts are 8u/9, it is caned Bahu-Bhaga.
It
should be divided equally into 8 Karmas; then each will have as below :
|
Feeling. |
Deluding. |
Knowledge-obscuring. |
Conation-obscuring. |
Obstructive |
Family. |
Body. |
Age. |
|
8u 9x8 add 8u 92 |
8u 9x8 add 8u 93 |
8u 9x8 add 8u 94x3 |
8u 9x8 add 8u 94x3 |
8u 9x8 add 8u 94x3 |
8u 9x8 add 8u 95x2 |
8u 9x8 add 8u 95x2 |
8u 9x8 add 8u 95 |
Remaining
part u/9 Should again be divided by 9 leaving one part, all other parts i. e.,
Bahu-bhaga=8u/9x9. It should be added
to that which has the greatest matter i. e., to Feeling-Karma as above. Again
the remaining part u/92 being divided by 9, all the parts leaving
one i. e., 8u/92 should be assigned to. deluding-Karma. Again, the
balance u/93 divided by 9; all but one is equal to 8u/94
. This should be equally divided into 3 and distributed to knowledge and
conation obscuring, and obstructive Karmas. The balance u/94; is
again divided by 9; all but one part is equal to 8u/95. This should
be equally divided into two and assigned to family and body-making Karmas.
The balance should be given to Age-Karma.
ֵָ֛ ־ָ ן
ߋ֍ִ l
֍ ִ֑ ӕ ll
196 ll
ָύן : ־ָ ־֟
߭֍ : l
֍: : ִֿ֭ ֭֘
ll 196 ll
196.
(As to matter) of the sub-classes; (that of each sub-class) of (each of) the
deluding, (and knowledge and conation) obscuring Karma is (gradually) decreasing
in due order. And (that of each sub-class) of the body and obstructive Karma
is (gradually) increasing in due order. (Among sub-classes) of the remaining
(i. e., feeling, family and age-Karmas there is) no distribution (of matter).
Commentary.
In
one instant there is bondage of either pleasure or pain feeling; of high or low
family and of one of the 4 kinds of age-Karma. Therefore there is no
distribution in sub-classe3 of feeling, family and age-Karma. Let us take an
example of decreasing matter. The matter of scriptural knowledge-obscuring-
Karma is less than that of the sensitive knowledge obscuring Karma and the
matter of visual knowledge-obscuring Karma is less than that of the scriptural
knowledge-obscuring Karma.
As
example of increasing matter, the matter of gain-obstructive Karma is more than
that of charity-obstructive Karma; and that of enjoyment-obstructive Karma is
more than that of the gain obstructive Karma; and so on.
־־ָ ־ ϋӟֳ ֵ֛֯ߋ
l
ϋӟֳ ־ָ ־ ll 197
ll
־Ծָ ִ֭֭֟ ß ֯ύִ߭
l
ϭֳ֭֟ ־ָ ־ ִ
ll 197 ll
197.
The matter of the total obscuring (or wholly destructive Sarva-Ghati
sub-classes) of the root-classes (i.e., of knowledge and conation obscuring and
deluding classes is) an infinite part (of the total of its class). The remaining
infinite parts are the matter of the partially-obscuring (or destructive Desha.
Ghati sub-classes).
Commentary.
Although
sensitive, scriptural, visual, and mental knowledge obscuring and ocular,
non-ocular and visual conation-obscuring; and perfect conduct-preventing 4
passions, and 9 quasi passions, sub. classes are partially-destructive, yet
each of them contains, some matter which fully obscures the nature of all.
Where Sarva-Ghati is operative also, one cannot have a bit of its opposite
nature, for example ,me-sensed beings have not got ocular conation, because
there is operation of matter of all ocular-conation-obscuring Karmas.
־ֳָ֟ ϋӟӁִ l
־־ָֽ֬ כ פ ֤ߋ ll 198 ll
־ֳֵ֭֝ß ϭ֭ӏִ֡
ֻ l
־˸ָ֣֭֬ ן ־ן ןִ֭
ll 198 ll
198.
And certainly the Anyonya-bhyasta-Rashi of the partially-destructive
(sub-classes) is also infinite in number. To find "" ~ p.. J total
(number of molecules) of the whollydestrn!, -
\sub-classes it) is the common divisor for the destructive Karmas.
Commentary.
Obviously
the distinction of partially-destructive, Desha-Ghati and wholly-destructive
Sarva-Ghati applies only to the sub-classes of 4 destructive Karmas. So does
also the distinction as to the 4 degrees of intensity of fruition, as
exemplified by the degrees of hardness of stone, bone, wood and creeper. The
hardness of a creeper and an infinite part of wood is confined to the partially
destructive Karmas. Beyond that there are the wholly destructive, see
Gatha!180.
Let
3100 be the whole matter bound in one instant, 40 instants be the duration,
Nana Gunahani =5, Gunahani=8, than 2'Gunahani =16 and Anyonya bhastarashi = 32.
Then
3100+ (32-1) = 100e> the number of, molecules in last Gunabani of stone
kind of matter.
Then
five Gunahanis will be 100 + 200+400 + 800 + 1,600. Total=3,100.
Here
1,606 molecules is the number of creeper kind of partially destructive Karmas.
A little more than this 1,600, i.e., 1,600 adding some thing equal to infinite
part, of wood kind is the total number of molecules of partially destructive
Karmas. The remaining is the number of molecules of wholly destructive Karmas.
־־ָ ֳו֕ ֵֵ֛֯ l
־ָ ־ ־ָ ֤ ll 199 ll
־Ը ֳ֭֕ߵ ֵ֯ύן l
־ָ ־ָ ָô֭ ll
199 ll
199.
The wholly-destructive matter should be distributed among both the sub-classes
(i.e., wholly and partially destructive sub-classes). The partially-destructive
matter (should be distributed) among the partially-destructive sub-classes, but
never in the other (i. e., wholly-destructive sub-classes).
Commentary.
Infinite
part of the molecules of any destructive Karma is the number of
wholly-destructive-matter and the remaining many parts is that of partially.
destructive matter. The molecules of wholly destructive, are to be distributed
to both sub-classes of wholly and partially-destlultive, hut the
partially-destructive matter should only be given to themselves.
ֳִ Ӭ פ ۴ l
֍ ֣ 1 ll 200
ll
ֳִ ֭֭ ־ן l
: ֡ׯ : õ ß ll 200
ll
200.
The many-parts Bahu-bhaga (of the whole) are given in equal parts to those
(sub-classes which are) bound (in the same instant). Treat (the remaining) one
part in the same way. Of this also the many parts should be given to one with
the greatest (matter).
(The process. is the same as in
note to Gatha 195 q. v).
פןֵ ־־ֳָ־֤ l
֍ ־ָߵ ִ ll 201 ll
ןֵֻ֡
þ֍þ֍־Ծָ׳־Ԧ l
ָ֯ߟ ִִ֭֭ ll 201
ll
201.
(In the sub-classes) of the 3 destructive ({ e., knowledge-and-conation,
obscuring and deluding Karmas) all the wholly-destructive matter of each should
be distributed in the above order, (i. e., less and less). And the reverse'
(of this) for the body and obstructive (Karmas).
Commentary.
Let
the matter of knowledge-obscuring Karma = u/8 . Let I be equal, to infinite as
seen by the Conquerors.
Then
u/8 x I is wholly-destructive, Sarvaghti, matter; and the reaming = u/8 x
I - u/8I = u/(I-1) / 8I is
partialy-destructive Deshaghati. This wholly-destructive matter should be
divided by an innumerable part of an Avali which is equal to 9. Then it is
equal
To u/8Ix0 ; the remaining many parts = ux8 / 8I x 9.
This
should be equally divided into 5 sub-classes of knowledge :obscuring Karma as
below :
Divisions
of wholly-destructive matter.
|
Senstitive-knowledge-obscuring. |
Seriptural-Knowledge-obscuring. |
Visual-Knowledge-Obscuring. |
Mental-Knowledge-obscuring. |
Perfect-knowledge-obscuring. |
|
8u 8I x 9 x 5 add
8u 8I x 92 |
8u 8I x 9 x 5 add
8u 8I x 92
|
8u 8I x 9 x 5 add
8u 8I x 94 |
8u 8I x 9 x 5 add
8u 8I x 95 |
8u 8I x 9 x 5 add
8u 8I x 95 |
Again
that one part u/8Ix9 should again be divided by an in numerable part of an
Avali which is equal to 9 and many parts should be allotted to sensitive-knowledge-obscuring.
The remaining be again divided by the same, many parts to scriptural
knowledge-obscuring, and so on. The last balance to perfect-knowledge-obscuring
Karma; as in the above chart.
Now the partially destructive - u (I-1) /8I x 9. This should be divided into 4.
partially-destructive Karmas like the above process.
L
Avali =9.
innumerable
Then being divided by 9, many
parts = 8u (I-1) / 8I x 9.
This
should be equally divided into 4. as below :
Divisions of partially-destructive
matter.
|
Sensitive. |
Scriptural. |
Visual. |
Mental. |
|
8u (I-1) 8I x 9 x 4 add 8u (I-1) 8I x 92 |
8u (I-1) 8I x 9 x 4 add 8u (I-1) 8I x 92 |
8u (I-1) 8I x 9 x 4 add 8u (I-1) 8I x 94 |
8u (I-1) 8I x 9 x 4 add 8u (I-1) 8I x 94 |
Then the balance u(I-1)/ 8I x
9 being again divided by 9, the many parts should be given to sensitive,
the balance u (I-1) / 8I x 92 divided again by 9, many parts
to scriptural and so on. The balance to mental.
Similarly
the matter of conation-obscuring Karma should be divided into wholly and
partially-destructive sub-classes.
As
to obstructive Karma, all its sub-classes are partially-destructive. So it
should be distributed in them only.
Let the whole matter = u/8 and an innumerable part of an
Avali=9 which is the divisor, then u/8% 9 =u/8 x 9 is one part, and Bahubhaga
or many parts = 8U/p. It should be equally divided into 5 sub-classes as below
:
Charity
Obstructive. |
Gain-obstructive. |
Consumable-enjoyment-obstructive. |
Non-consumable-enjoyment-obstructive. |
Power-obstructive. |
|
8u 9 x 5 add u 8 x 95 |
8u 9 x 5 add 8u 8 x 95 |
8u 9 x 5 add 8u 8 x 94 |
8u 9 x 5 add 8u 8 x 93 |
8u 9 x 5 add 8u 8 x 93 |
Then again u/ 8 x 9 divided by
9, Bahubhaga should be given to the last sub-class. The balance should again be
treated in the same manner. Lastly the balance should be given to charity-obstructive.
Vide Gatha 206.
״ָ֤֢֓ פ֤ ߋ l
ӕֻ פ ֵ ll 202
ll
״֣֟פ֤֭֯ ߵ֟ ִ߭
l
ӕֻ֭֭ ־ן ֘ ִֵ
ll 202 ll
202.
In the deluding (Karma) less (and less) is given to the wrong-belief. etc. 17
(sub-classes, i. e., wrong-belief and the 16 passions). And (the part) of the
five minor passions is like that of the perfect-right-conduct-preventing
passions.
Commentary.
Five
minor passions are mentioned, because only 6 out of 9 are bound in one instant
as below :
One
of the 3 sex-inclinations, one of the 2 indulgence and ennui, one of the 2
laughter and sorrow, and two, fear and disgust, total is equal to five.
ӕֲֳֻ֬ ύֵӐֵ l
אֲֳ֬ ӕֻ֯כ֬ ll 203
ll
ӕֲֳֻ֭Ԭ֍ֵӐ֟ ִ l
ֲ֬ ӕֻ֭֯ןֲ֬ ll
203 ll
203.
Half of the many parts (which form) the parts (which is the matter) of
perfect-right-conduct-preventing passions (is) the matter which goes with the
minor passions. (And) half of the many parts along with one part (is the
partially-destructive matter) in connection with
the perfect-right-conduct-preventing (passions).
ֳֵ ֲӬֵֵ֛֯֯ l
ߋ֍ פ ־ָ֤ ll 204
ll
ֳֵ֮: ֲֵ֭֭֯֘֯ύן l
߭֍ ־ן ֣ ־ִָ֦ ll
204 ll
204.
That part (of matter which is allotted to) the minor passions should be given
in a ,decreasing order to the 5 minor passions sub-classes which are bound
simultaneously. (And) the partially-destructive matter (is distributed) among
the partially (destructive sub-classes which are bound simultaneously in a
similar decreasing order) .
Commentary.
Now
to divide the matter of deluding Karma, let u/8 be the whole matter. It should
be divided by an infinite number as seen by the Conquerors, which may be taken
to be equal to I.
Then u/8I = wholly
destructive matter and u (I-l)/8I=partially destructive matter.
This
may be divided by a divisor of Avali / Innumerable let it be 9. Then
many parts = 8 u (I-1) /
8I x 9 It should be divided into 2, then 8 u (I-1) / 8I x 9 =the matter of 5 minor passions and the
remaining 8 u (1-1) / 8I x 9 x 2
and that one part u(I-1) / 81 x 9 and that one part u (I-1) / 8I x 9, these two
together is equal to the matter of perfect-right-conduct-preventing passions.
The
wholly destructive matter- u/8I. It should be distributed among 17 sub-classes.
Let
the divisior = Avali / Innumerable = 9.
Then
the Quotient= u/8Ix 9 and many
parts 8u/8Ix9. This should be equally divided into 17 sub-classes in order :
(1)
Wrong-belief, (2) error-feeding greed, (3) error-feeding deceit, (4)
error-feeding anger, (5) error-feeding pride, (6) perfect conduct preventing
greed, (7) perfect-conduct preventing deceit, (8) perfect-conduct preventing
anger, (9) perfect-conduct preventing pride, (10) full-vow-preventing greed,
(11) full-vow-preventing deceit, (12) full-vow-preventing anger, (13)
full-vow-preventing pride, (14) partial-vow-preventing greed, (15)
partial-vow-preventbig deceit, (16) partial-vow-preventing anger, (17) partial
vow-preventing pride.
The balance one part, i. e., u/81x
9 should again be divided by the common divisor- =Avali/Innumerable =
9 and many parts soul added to the matter of the first wrong-belief. Again the
balance one part to be divided by 9, many parts should be added to the second
i.e. error-feeding greed, In this way we should go on. The last balance one
part should be added to the 17th, i. e., partial-vowpreventing pride.
The
matter of partially-destructive for the perfect-conduct preventing passions (8u(I-I)/8I
x 9 x 2 + u(I-1)/8Ix9).
This
should be divided into 4 passions. First divide by the common divisor 9, many
parts should be equally divided into four and distributed to its greed, deceit,
anger and pride in order, The balance one part again divided by 9, many parts
should be added to greed and so on. The balance last part should be added to
pride.
The
matter of minor passions = 8 u (I-1) / 8I x 9 x 2 should be divided similarly
into 5 parts, as 5 of 9 are bound at a time.
Being
divided by 9 as common divisor, many parts should be equally divided in the
following order (1) any of 3 inclinations (2) indulgence or enliu1 (3) laughter
or sorrow (4) fear, (5) disgust.
Then
the balance one part should again be divided by 9 and many parts should be
given to (1) inclination and the balance one part should again be divided by 9;
many parts should be added to (2) indulgence or ennui and so on. Lastly the
balance should be given to (5) disgust which win have least matter.
Such
distribution is done up to the 8th stage of new-thought activity. In the 9th
stage of advanced-thought-activity the whole matter should be given to
male-inclination, as only this out of 5 is bound there.
The
matter of perfect-right-conduct-preventing Karma should be distributed among
four up to the part of the 9th stage up to which anger is bound; after that in
three in the part of the 9th where up to which pride is bound; then in two up
to which deceit-is. bound, then only to greed.
ӟ ۟۴ ֻ֕ l
ϸפ ӏ ֍s
ll 205 ll
Ӳ֭֬ ϭִ: áֵ õֵֻ
l
ϸן֫ ӏ ֯֍֬ ֿ֍ :
ll 205 ll
205.
The bondage of male (inclination can be continuous) for a period of one
Antar-muhurta. (The period) for female inclination, the pair laughter (and
indulgence), and the two ennui (and sorrow is) numerable times (of the
immediately preceding one). The period for common inclination (is) a little
more (than that for ennui and sorrow).
Commentary.
Let the time of Antar-muhurta
for male ... -2I x 2
Then female }=2Ix
4 taking numer able as two.
laughter
or indulgence }=2I x 16 taking numer
able as four.
ennui
or sorrow}21 x 32 taking number able as 2.
common-inclination
being little more. } =2Ix42
Then the total time of 3
inclinations ... =2I x 48
for
laughter, etc., 4 ... =2Ix48
passions.
If u/8 x 10 Karmic matter is
bound by 3 inclinations in2I x 48 time, how much matter will be bound in 21 x 2
time by a soul binding male inclination. In this way matter of each inclination
can be found out and also for other 4 minor passions as below:
Matter for Male .. u x 2 / 8 x 10 x 48
Female
u
x 4 / 8 x 10 x 48
Common u
x 42 / 8 x 10 x 48
Indulgence u
x 16 / 8 x 10 x 48
Ennui u x 32 / 8 x 10 x 48
Laughter u
x 16/ 8 x 10 x 48
Sorrow u
x 32 / 8 x 10 x 48