MENTAL TENSION AND ITS RESOLUTION
Tension in the mind and pressure on the brain,
For ever muscles taut! How to mend it all?
The mind tamed, the soul new-born, the world reformed
All problems solved, no strain whatever!
Is there a process, or a system unique
To ensure total understanding, an inner revelation?
Yes, constant practice of preksha dhyana as prescribed
With arduous living, well-regulated, and faith entire.
Q.The greatest problem of the modem age is all pervading tension. Let the
intellect develop ever so little or much, an individual is overwhelmed by
tension on all sides. The mind, the brain, the muscles--are all filled with
strain. Man is tortured by stress. How does tension originate?
Ans. There are many sources of mental tension in the human body.
Anger,pride,hatred, envy, greed, etc. are all causes of tension from which no
individual is free. All these complexes are found to exist in manís mind. They
are stimulated by outer factors, of which the whole environment is full. These
causes are stimulated whenever an occasion offers itself. This puts pressure on
the nervous system and the head grows muddled. The muscles, too, get strained,
and the whole system of the body is disorganised. In view of this, the fact that
tension is the most complex problem of the age, cannot be denied.
It is not that only a few people are victims of tension. In fact, rarely does
one come across an individual who has no tension at all. Most people are
suffering from some kind of anxiety or the other. They see its ills-effects, yet
they are unable to get rid of it. Those who succeed in freeing themselves from
tension, experience a unique change in themselves and others.
A young woman was prone to anger. She would fly in a temper much too often.
Because of frenzy, her intelligence was warped, resulting in constant family
bickerings. Later, she practised dhyana. Her character underwent a change. Anger
was controlled and the family environment grew wholesome. Earlier, her frenzy
used to drive her husband mad. Later, her tranquil conduct and affectionate
behaviour brought about a transformation in her husband, too.
This young woman told us that her husband liked to have ever-new vegetable
dishes for dinner. Earlier, even if she prepared rare dishes for him he was not
satisfied; he would find some fault or the other with her cooking. Later,
however, the same dishes earned from him endless praise. This incident
illustrates a scientific truth: the atoms of anger sour the sweetest dish,
whereas amity imparts to everything a feeling of uncommon sweetness. "The food
cooked by the mother is sweeter" -the truth of this popular saying also
demonstrates that atoms of love exercise upon man an altogether different,
When one's anger so deeply affects the things one makes, its impact upon one's
own life is bound to be even greater. A person dominated by anger develops a
criminal outlook. He becomes querulous and is even ready to commit suicide.
The problem of tension is nothing new. Even people of ancient times were not
free from its undesirable effects. But today this problem has become specially
acute. With growing intellectualism, there has been an increase in man's
reasoning power, resulting in greater capacity for thinking and feeling.
Consequently, one identifies oneself with one's situation, whatever it be, much
more consciously. And where there is any kind of identification, tension is the
natural outcome. Constant preoccupation from morning till evening is also
productive of tension. A still greater cause is the absence of any natural
contact with religion. In the absence of a religious or spiritual environment,
man's approach towards life also changes for the worse. In conclusion, one may
say that in today's world, an individual is surrounded by so many factors of
tension that he cannot possibly avoid it.
Q.The problem of growing tension in the modern world is quite apparent. The
symposiums and surveys conducted in this connection also point to the conclusion
that modern man is far more tension-ridden than his predecessors. Is there no
solution to this problem?
Ans. There is no problem without a solution. Whenever we are faced with a
burning problem, the need for a solution becomes urgent. In accordance with the
acuteness of the problem, the search for a solution is equally intense. On the
ground of spirituality, tension can be resolved by disciplining the mind and by
purifying the soul. The talk of disciplining the mind seems so simple, and
pleasant too. But the mind cannot be disciplined without sadhana. From the point
of view of achieving freedom from mental tension, it is much more valuable to
practice the technique of relaxation rather than merely talk about its
necessity. Because one cannot go on to the roof without first finding the
staircase. The moment one practises the technique, there is a perceptible easing
of tension. It seems therefore necessary to pass through a certain process to
resolve the problem of tension for ever.
What is that process? The answer lies in the technique of preksha dhyana. The
process of preksha dhyana is complete in itself. Through it, it is possible to
be free from both the internal and external factors of tension. Here is a
two-pronged way to salvation. Although it is beyond any one individual to remove
the external factors, it is quite possible to reduce the injurious effect of the
internal ones. The outer influences work only if they are supported from within.
In the event of the inner causes being allayed, the outer influences are
rendered ineffectual. Those who wish to be free from mental tension should,
therefore, concentrate more on the internal causes there causes. To quench the
virulence of inner passions, there is no other way, but meditation.
The inner causes manifest themselves through the mind, through speech, through
the body and through breath. The mind in itself has no flaw,. but flaws are
experienced through the mind. When the mind, the speech, the body and the breath
are disciplined, the internal passions start languishing. These can operate only
in extroversive consciousness. The moment the pilgrimage of introversion starts,
they become inactive.
Meditation means the consciousness of introversion. In order to make
consciousness introversive, the discipline of the mind, speech, body and breath
is essential. These four factors can be conducive to the practice of dhyana,
they could also be obstructive. In the state of introversion they are
beneficial, but in the state of extraversion, they become impediments. In a
state of tension, the mind is troublesome, speech is acrid, the body is full of
suffering and even breath is difficult. The moment tension is removed, all these
become enjoyable. To transform pain into joy, systematic practice is necessary.
For any pursuit in any field of life, there is no success without practice. It
is during the periods of practice that one must have deep faith in one's adopted
system of sadhana. In the absence of faith or devotion, everything goes
topsy-turvy. The problem of tension can certainly be resolved by faith, combined
with constant, systematic practice of relaxation.