science can be considered as follows:

1.The models of language generation and
functioning were developed for the synchronic and diachronic aspects

of study into the karma phenomena
through the Syådvåda and anekånta dialectical system of prediction
through

primary and secondary views. Their
scientfic evaluation was published by Mahalonabis and Haldane. Further

contribution may be seen in the
unpublished monographs.

2. The development of closed and open
number systems, finite and transfinite means for fluent measure (dravya

pramå¿a)through constructive and
existential sets (råsis). The remaining set theoretic manipulation is
based on

the simile(upamå)
constructed quarter (k¼etra)and time(kåla) measures.These are the phase
(bhåva) measures

also.

3. Evolution of the system theoretic
knowledge of maxima and minima (utkâ¼²a and jaghanya), quantitatively

and qualitatively in so far as the
intermediates (madhyamas) were to be placed and located through their

comparability(alapabahutva)results in
the close and open dynamical Karmic systems were concerned. Their

transfinite topology has been discussed
This is used to analyze the development of structional organismic

system of typical characteristics in the
forms of control stations (gu¿asthånas)and wayward stations (mårga¿å

sthånas). It may be invariably noted
that most of the results in all sciences today have been obtained for
the

micro and macro cosmos through the
functional application of maxima and minima theory of variational
calculus,

applied to statistical and dynamical
systems.

4.The development of open system ideas
of input values and functions(dravya asrava, bandha and bhåva åsrava,

bandha) , output values and functions (dravya
nirjarå and bhåva nirjarå),independence values and functions

(dravya and bhåva
åsatva) and so on, and their transitions and transformations as
operands and operaters(dravya

and bhåva kara¿a) every instant.The quantitative results are depicted through
the constructive and existential

concepts of geometric regressions (gunahani)
The concept of feedback is same as that of homeostasis in a

biological system. It may be found out
that the concepts of controllability, reachability, and the
corresponding

observability, constructibility and
determinability in the ancient concepts of Karma theory. It has the
form of

cybernetics.

5.The development of unified systems in
the wholeness study of the astronomical, cosmological and bio-

theoretical systems. The studies of
spiroelliptic orbits in the kinematic motions of astral bodies (here
diurnal and

annual motion is unified for the sun and
the moon), referred to the grid system of gaganakha¿ðas and altitude in

yojanas (through shadow reckoning) The
commentaries extended over twenty centuries appear to be sufficient

for the understanding of the profound
systems approach of the Jaina school developed for a non-violence

culture.basic to freedom.

**DEVELOPMENT OF SYMBOLISM**

Firstly, it is essential to study basic
concepts and principles of the Jaina karmic theory in ancient symbolism

and the convenient corresponding working
symbolism and terminology related to canonical texts containing

karma as a functional system. In the
commentaries of the canonical texts of Jaina school of science the

symbols are used to denote more than one
term , distinguishable each time through context. No doubt, this had

made it possible to work with minimum
number of symbols in ancient times, but if the context is ignored then
it

will be rather difficult to understand
for what that symbol stands for. Hence the working symbols with

distinguishable symbols and at the same
time with a limiting or minimal possible number of symbols

are evolved. Thus the following table
gives the ready reference of the terms, ancient symbolism as well as

working
symbolism.There are so many symbols but those symbols are selected
which are sufficient for the

present work. There are different tables
referring different aspects which are mentioned with the tables I, II
AND III.

**
**THE NUMBER ANALYSIS

There are different methods to write the
numbers in Jaina canonical texts viz. by the name of objects, by the

name of alphabets, with or without
denomination, by abbreviation, etc.

i. For metric scale notation, ten has
taken the base and the writing way was mainly of two types. The first
way

was to move the numbers from left to
right for ascertaining their numerical meaning like Vedic literature
can be

taken as LWM.,
e.g. Eight, fifty, seven hundred, seven thousand, (608 karmakanda)
which is having the value as

7758.

The second way was to move from right to
left, e.g., Eight crores one lac eight thousand one hundred seventy-

five (351 Jivakanda) which is equal to
80108175.

ii. For non metric scale notation,the
numbers were written in denominational way, e.g., the word one kodakodi
is

frequently observed in karmakanda which
stands for ten millian x ten millian. Or the another example as one
less

thirty hundred one ninety = 2991.(869
karmakanda)

iii. The subtractive principle was used
for vinculum numbers, e.g., two less hundred = 98 (104 karmakanda)

iv. The number maight be written by the
process of repeating mid digits, e.g., one seven nine nine two

nabha(zero) nabha
eight four five four five sixteen with sixteen times six thirty and
four by eleven

=
17992008451636363636363636363636363636363636 and 4/11 (25 trilokasara)