Spiritual development stages
Nature of the real happiness.
469. Every mundane soul wishes for
happiness and tries to obtain happiness, but cannot achieve it. Why is
this so?
Since the
mundane soul has not known the real nature of happiness, it has no way of
knowing how to obtain true happiness.
470. What is the real nature of
true happiness?
The soul has an affirmative attribute (Anujivi
guna) called happiness. The pure state of this attribute is called real
happiness. This is the true nature of the soul. The mundane soul,
transiently and briefly perceives happiness, as a result of the fruition
with the pleasure producing karma. As a result, he wrongly believes
that to be the state of real happiness.
471. Why does the mundane soul not
achieve real happiness?
Since the mundane soul has the wrong
belief, the wrong knowledge, and, the wrong conduct, it cannot achieve
real happiness.
472. Does the mundane soul ever
achieve real everlasting happiness?
Yes, the mundane soul obtains nirvana (Moksha),
and then he also attains the real everlasting happiness.
473. What is the true nature of the
moksha?
When the soul is free from all the
material karma (Dravya karma) as well as all internal thought process (Bhav
karma), then this state is called moksha.
474. What is the process of
obtaining moksha?
Stopping and shedding (Samvar and
nirjara) of all the material karma and internal thought process (Dravya
and bhav karma) is called the moksha.
475. How is the stoppage of karma (Samvar)
explained?
The stoppage of the inflow of the karma
is called samvar. The soul here stops making any emotions (Vikar) and as
a result, the attractions to the soul for new karma cease. This is
called samvar.
476. How is the shedding of karma (Nirjara)
explained?
When the soul decreases the intensity
of his emotions and, at the same time, there occurs a detachment of the
previously bonded karma from the soul, then it is called the shedding (Nirjara).
477. What is the process of
stoppage and shedding of karma?
Through the oneness of true faith, true
knowledge and true conduct, the process of obtaining stoppage and
shedding (Samvar and nirjara) of karma is achieved.
478. The oneness of the above
process, does it occur at one time or in succession?
It occurs in succession (Anukram).
479. What is the process of
acquiring oneness of the above three jewels?
As the spiritual development stage (Guna
sthanak) increases, so does the increase in the purity of the soul.
Ultimately, the three jewels turn into oneness at the height of the
purity.
General
nature of the spiritual development stages.
480. How are the spiritual
development stages (Guna sthanak) distingueshed?
Depending on the intensity of the
delusion (Moha) and activity (Yog), the souls attributes of true faith,
true knowledge and true conduct are in different forms. These represent
the spiritual development stages of the soul.
481. How many types of spiritual
development stages are there?
There are fourteen stages
as follow:
1.
Wrong belief Mithyatva.
2.
Downfall stage Sasadan.
3.
Right/wrong belief
Mishra.
4.
Right belief with
vow-less conduct Avirat samyag drasti.
5.
Right belief with partial
vow-less conduct Desh virat.
6.
Right belief with
complete vow conduct and with minimal carelessness Pramat virat.
7.
Right belief with
complete vow conduct and complete carefulness Apramat virat.
8.
Stage of new thought
activity Apurva karan.
9.
Stage of advanced thought
activity Anivruti karan.
10.
Stage of subtle greed
Sukshma samparay.
11.
Suppressed delusion state
Upsant moha.
12.
Delusion-less state
Kshin moha.
13.
Active omniscient --
Sayogi kevali.
14.
Inactive omniscient
Ayogi kevali.
482. What is the logic in giving
names to the spiritual development stages?
The delusion and the vibratory activity
(Moha and Yog) of the soul are the logic for giving names to these
spiritual development stages. As the delusion and the vibratory activity
of the soul decreases, the purity of the soul increases.
483. What are the instrumental causes
in each of the fourteen spiritual developmental stages?
Right belief deluding karma
are the instrumental cause for the first four
spiritual development stages. From the fifth to the twelfth spiritual
development stages, the instrumental cause are the right conduct deluding
karma and the instrumental cause for the thirteenth and fourteenth stages
are the vibratory activity of the soul -
psychophysical activity (Yog). These are visualized in the following
tables.
484. What is the nature of the first
spiritual development stage the stage of wrong belief? (Mithyatva)
In the first
spiritual development stage, the fruition of the wrong belief karma is
the instrumental cause. As a result, the soul has the wrong belief in
reality (Atatvarth shradhdhan).
In this
stage, the soul always has a wrong belief. He does not have a liking for
the true nature of the reality. As the person with a stomach ailment does
not like the taste of rich food, so is the condition of the soul similar
in this stage for reality.
485. In the first spiritual
development stage, how many types of karma bondageoccur?
Out of 148 types of karma there is
bondage of 117 types in this first spiritual development stage, as follow:
As explained in part two of question
#330, instead of twenty subtypes of touch, taste, smell and color, we take
only four. Five bodies (Sharir) also include five types of bondages of the
parts of the body (Bandahana karma) and five types of integration of the
body (Sanghat karma). Thus 148 16 (20-4)-10 equal 122 types. The clouded
right faith and the right / wrong faith are not in bondage form but are
produced due to the rise of the right faith. Here at this time, the wrong
faith is divided into three parts such as wrong faith, right-wrong faith
and clouded right faith.
The bonded wrong faith karma have some
pure and some impure molecules. When the wrong faith karma is divided into
three forms (the wrong, right / wrong and the clouded right faith) by the
soul, at the time of the rise of the right faith, then these three forms
occur. Therefore in bondage, one has only wrong faith karma. There is no
bondage of right / wrong and clouded right faith karma.
Thus we have
to delete two numbers out of 122, to reach 120.
Out of these 120 types, in the first
spiritual development stage, the tirthankar karma, the assimilated body (Aharak
sharir) and assimilating limbs and their related parts (Aharak angopanga)
are not bonded. Therefore 120 3 equal 117 types of bonded karma seen in
the first spiritual development stage.
486. How many types of karma come in to
fruition in the first spiritual development stage?
Out of the 122 types as mentioned above,
the clouded right faith, the right / wrong faith, the assimilated body,
the assimilated limbs and their related parts and the tirthankar karma, do
not have fruition in the first spiritual development stage. Thus 122 5
equals 117 types of karma, which may get fruition in the first spiritual
development stage.
487. How many types of karma remain
in a dormancy stage of existence (Satta), with the soul in the first
spiritual developmental stage?
During the first spiritual development
stage, there are 148 types of karma, which remain in the dormancy state to
the soul.
Second
spiritual development stage.
488. How is the second spiritual
developmental stage the downfall stage (Sasadan guna sthanak)
explained?
The first type of right faith due to the
suppression of karma (Prathamopsham samyaktva) lasts for an intra-indian
hour (a period up to or within 48 minutes). When a time between one and
six avali (very small unit of time) remains, then there is a rise of
infinitely bonded passions (Anantanubandhi kashay). Here the right faith
disappears and the souls downfall towards ithe first spiritual
development stage continues. This is called the second spiritual
development stage.
489. How is the first type of right
faith due to the suppression of karma (Prathamopsham
samyaktva) explained?
There are seven types of karma related to
the right faith. Three are the right faith deluding karma and four are the
infinite bonded passions karma.
The right faith occurs due to the
supression (Upsham), partial suppression / partial annihilation (Kshayopsham)
or annihilation (Kshay) of these seven karma.
The right faith due to the suppression of these seven types of karma is of
two types.
The first type of right faith with the
suppression of karma (Prathamopsham samyaktva).
The second type of right faith with the
suppression of karma (Dwitiyopshasm samyaktva.)
The suppression of the seven types of
karma of the eternal misbeliever (Anadi mithyatvi) and five types of karma
suppression of the non-eternal misbeliever (Sadi mithyatvi) are called the
first type of right faith due to their suppression of the karma (Prathamopsham
samyaktva).
490. What is identified as the second
type of right faith with suppression of karma (Dwitiyopsham samyaktva).
During the seventh spiritual
developmental stage, the soul can have right faith due to partial
suppression /annihilation of karma. (Kshayopshamic samyagdristi) This soul
is now faces the climb through suppression ladder of further spiritual
growth (Upsham shreni). The right faith of suppression type (Upsham
samyaktva) evolves from partial suppression / annihilation type of right
faith. (Kshayopsham samyaktva) This is identified as the second type of
right faith, due to suppression of karma (Dwitiyopsham samyaktva). Here
the suppression of only three types of right faith deluding karma occurs.
The infinitely bonded karma continue being
transformed into partial vows preventing passions karma.
491. What is called an avli?
Innumerable
samayas make one avli.
492. In the second spiritual
development stage, how many types of karma bondage occur?
In the first spiritual developmental
stage, bondage of 117 types of karma occured. In the second spiritual
developmental stage, there are sixteen lessTherefore there is bondage of
101 types of karma occuring in the second spiritual developmental stage.
At the end of 1st first
spiritual developmental stage, sixteen types of karma are completely
destroyed, so that they are not present in the second spiritual
developmental stage. They are as follow:
1.
The wrong belief karma
Mitayatva.
2.
Deformed body Hundak
sansthan.
3.
Hermaphroditic inclination
Napushak ved.
4.
Infernal realm of existence
Narak gati.
5.
Infernal realm migratory
form Narak anupurvi.
6.
Infernal life determining
karma Narak ayu.
7.
Loosely jointed body karma
Asampraptyrasupatika sanhanan.
8.
Once sensed lives
Ekendriya gati.
9, 10 & 11. Three mobile lives from 2nd,
3rd and fourth sensed living beings - Vikaltraya.
12.
Immobile lives Sthavar.
13. Hot
body karma Atap.
14.
Subtle body Sukshma.
15
Undevelopable body Aparyapta.
16
Common bodies Sadharan sharir.
493. What is meant by karma being
completely destroyed (Vyuchchhatti)?
The bondage, fruition and dormancy of the
karma are described in each spiritual developmental stage. Prior to the
next spiritual developmental stage, those types, which were completely
destroyed, are called vyuchchatti.
494. In the second spiritual
developmental stage, how many types of karma come into fruition?
In the first spiritual development stage,
117 types of karma came into fruition. In the second spiritual development
stage, the wrong belief, hot body, subtle body, undevelopable body and
common bodies, these five types of karma do not come into fruition. So,
117-5 equals 112. One more type identified as the infernal realm migratory
form is also not there. Thus, 112-1 equals 111 types of karma fruition
that can be there.
496. What is called the third
spiritual developmental stage (Mishra guna sthanak)?
In this stage, there is the rise of right
/ wrong belief karma. Here the soul has neither only right faith nor wrong
faith. There is a mixture of both faiths present.
497. How many types of karma bondage
are there in the third spiritual developmental stage?
There is total
74 types being bondaded in this stage.
Recalling that the second spiritual
developmental stage, there were 101 types of bondage and that in the
second spiritual developmental stage, 25 were destroyed, which left 101
25 or 76 types. The twenty-five types which were destroyed are as follow:
1 - 4. Four types of intense passions
like anger, ego, deceit and greed.
5. Somnabulistic
sleep (Styangrudhdhi).
6. Deep sleep
producing karma (Nindra nindra).
7. Exceedingly intense sleep
producing karma (Prachala prachala).
8. Displeasing personality (Durbhag).
9. Harsh voice (Duswar).
10. Non-impressive (Anadeya).
11. Awkward movement (Aprasastha
vihayogati).
12. Female disposition (Stri ved).
13. Lower status (Nich gotra).
14. Subhuman realm (Tiryanch gati).
15. Migratory form subhuman realm (Tiryanch
anupurvi).
16. Subhuman life determining karma
(Tiryanch ayu).
17. Cold body (Udyot).
18 21. Four types of
figure of body (Sansthan).
Symmetrical upper and asymmetrical lower
body. (Nyagrodh sansthan)
Symmetrical lower and asymmetrical
upper body. (Svati sansthan)
Hunchback body. (Kubbaj sansthan)
Dwarft body. (Vaman sansthan)
22 25.
Four types of bones, and joints formation (Sanhanan).
Adementine bones
and joints. (Vraja narach sanhanan)
Unbreakable bones and joints. (Narach
sanhanan)
Semi-unbreakable bones and joints. (Ardha
narach sanhanan)
Rivetted bones and joints. (Kilika
sanhanan)
In the third spiritual developmental
stage, there is no bondage of any life determining karma, so substracting
human life determining karma and celestial life determining karma, from
76, leaves 74 types of bondage present. Infernal life is gone in the first
and the subhuman life karma is gone in the second spiritual developmental
stage.
498. In the third spiritual
developmental stage, how many types of karma come in to fruition?
In the second spiritual developmental
stage, 111 types enter in fruition. From these 111, take
9 of these out as follow: four infinitely
bonded,to include anger, ego, deceit and greed; one to four sensed lives
(total of four), and the immobile body (l), thus 111 9 equals 102.
Also take away migratory forms. There are
four types, out of these, the infernal realm migratory form, which was
already out in the second spiritual development stage. Therefor three of
these types of migratory forms need to be subtracted, 102-3 equals 99.
There is one more type of karma in
fruition. That is the right / wrong belief karma. Thus 99 + 1 equals 100
types are in fruition in this stage.
499. How many types of karma are in
dormancy in the third spiritual developmental stage?
Except for tirthankar body karma, all the
karma are in dormancy (148-1 equals 147) in
this stage.
Forth spiritual
development stage.
500. What is meant by right belief
with vow-less conduct (Avirat samyag drasti), which occurs in the fourth
spiritual developmental stage?
The suppression, partial suppression /
partial annihilation or annihilation of three types of right faith
deluding karma and four types of infinitely bonded passions, give the soul
the right faith. In this fourth stage, there is the presence of partial
vow conduct passions, which prevent the souls being not able to accept
the vows.
501. How many types of karma bondage
occur within this fourth spiritual developmental stage?
In the third spiritual developmental
stage, 74 types of karma occurred in bondage. Here one has to add three
more types, so that 77 types of bondage are present in fourth spiritual
developmental stages.
These three
are as follow:
1.
The human life determining
karma.
2.
The celestial life
determining karma.
3.
The tirthankar body making
karma.
502. How many types of karma come into
fruition in this fourth spiritual developmental stage?
In the third stage 100 types of karma
reached fruition. In the fourth stage since there is no right/wrong belief
karma, 99 achieve fruition.
To these 99,
one now has to include five more for a total of 104.
These
additional five include:
·
Four transmigratory forms,
and
·
One clouded right belief (Samyaktva Mohaniya)
form.
503. How many types of karma remain in
a dormancy state in this fourth spiritual developmental stage?
All 148 types remain in dormancy in the
fourth spiritual developmental stage. However the soul with the right
belief, due to the annihilation of karma has only 141 types. The seven
excluded types are:
·
Three of right belief
deluding karma, and
·
Four of infinitely bonded
passions.
Fifth spiritual developmental stage.
504. What is the nature of the fifth
spiritual developmental stage? This stage is identified as the right
belief with the partial vow conduct (Desh virat).
With the inoperation of partial vow
preventing passions, the soul is given the opportunity to observe partial
vows of the householder. This is called the partial vow conduct (Desh
charitra). The right belief and the right knowledge merge within this
stage.
505. How many types of karma bondage
are there in the fifth spiritual developmental stage?
Recall that in the fourth spiritual
developmental stage 77 types of bondage existed. In the fifth stage, ten
less are bonded so that total of sixty-seven are bonded in this stage.
The ten less
bonded are as follow:
·
Four partial vow preventing
passion of anger, deceit, ego and pride, and, one each of:
·
Human realm of existence. (Manusya
gati)
·
Human realm of
transmigratory form. (Manusya anupurvi)
·
Human life-determining
karma. (Manusya ayu)
·
Gross body. (Audarik sharir)
·
Gross body limbs and their
related parts. (Audarik sharir angopang)
·
Adementine nerves, bones
and joints. (Vraj rushabha narach sanhanan)
506. How many types of karma give
fruition in the fifth spiritual developmental stage?
In the fourth spiritual developmental
stage, there were 104 types of karma in fruition. Here in the fifth stage
there are seventeen less for total of 87 types to yield fruition in the
fifth stage.
Seventeen
excluded are as follow:
·
Four partial vow preventing
passions of anger, ego, deceit and pride. (Apratyakhyanavarniya kashay)
·
Celestial realm of
existence. (Dev gati)
·
Celestial realm
transmigratory form. (Dev anupurvi)
·
Celestial life-determining
karma. (Dev ayu)
·
Infernal realm of
existence. (Narak gati)
·
Infernal realm
transmigratory form. (Narak anupurvi)
·
Infernal life determining
karma. (Narak ayu)
·
Fluid body. (Vaikriya
sharir)
·
Fluid body limb and minor
limbs. (Vaikriya angopang)
·
Human realm transmigratory
form. (Manusya anupurvi)
·
Subhuman realm
transmigratory form. (Tiryanch anupurvi)
·
Displeasing personality. (Durbhag)
·
Non-impressive. (Anadeya)
·
Notoriety body making
karma. (Apyash kirti)
507. How many types of karma are in
dormancy in the fifth spiritual developmental stage?
In the fourth spiritual developmental
stage, there were 148 types in dormancy. Within the fifth stage, 147 are
present in dormancy, with the exeption of infernal life determining karma,
which is not present. In the fifth spiritual developmental stage, due to
annihilation of the karma, there is dormancy of only 140 types of karma.
The seven excluded are as follow:
Four infinite
bonded karma and three of the right faith deluding karmas.
Sixth spiritual
development stage.
508. What is the nature of the sixth
spiritual developmental stage, which encompasses the right belief with
complete vow conduct as well as minimal carelessness (Pramat virat)?
In this spiritual developmental stage,
there is the intense operation of perfect right conduct preventing passion
and the quassi-passions (Sanjvalan kashay and nokashay). Here there is
manifestation of restraint (Sanyam), as well as some carelessness due to
the operation of the above-mentioned karma. This is the spiritual
developmental stage of a monk.
509 How many types of karma become
bonded in this sixth spiritual developmental stage?
In the fifth spiritual developmental
stage, the bondage of 67 types of karma occured. There are four less,
which mean 63 types of bondage occur.
The four in the sixth stage missing
include:
Complete vow-preventing passions of
anger, ego, deceit and greed.
510. How many types of karma acquire
into fruition in the sixth spiritual developmental stage?
In the fifth spiritual developmental
stage, 87 types came into fruition. Here there are eight less acquired.
Therefore 79 acquire fruition; plus two additional types for a total of 81
as follow:
·
Four complete
vow-preventing passions of anger, ego, deceit and greed. (Pratyakhyanavaran
kashay)
·
Subhuman realm of
existence. (Tiryanch gati)
·
Subhuman life determining
karma. (Tiryanch ayu)
·
Cold body. (Udyot)
·
Lower status determining
karma. (Nich gotra)
The two types of
fruition added are:
·
Assimilative body. (Aharak
sharir)
·
Assimilative limbs and
their related parts. (Aharak angopang)
511 How many types of karma are in
dormancy during the sixth spiritual developmental stage?
In the fifth spiritual development stage,
there are 147 types in dormancy present. During the sixth stage there is
one less. It is the subhuman age determining karma.Therefore there are 146
in dormancy.
In the right faith, due to annihilation
of the karma, (kshayic samyag drasti) there are only 139 types in
dormancy, (146-7 equals 139).
These seven excluded are:
Four infinite bonded karma and three of
the right faith deluding karma.
Seventh spiritual
developmental stage.
512. What is the nature of the seventh
spiritual developmental stage, which endows the right belief with complete
vow conduct as well as complete carefulness (Apramat virat)?
In the seventh spiritual developmental
stage, there is a very mild operation of perfect right conduct preventing
passions and quassi-passions. Here there is also manifestation of
restraint (Sanyam) with carefulness.
This is the spiritual development stage
of a monk.
513. How many subtypes of this
seventh developmental stage are there?
There are two types:
·
To achieve ones own place
at the seventh spiritual developmental stage (Swasthan apramat virat), and
·
To achieve the eminent form
of seventh spiritual developmental stage (Satisay apramat virat).
514. How is the seventh spiritual
developmental stage with ones own place (Swasthan apramat virat)
identified?
The soul who travels between the sixth
and the seventh spiritual developmental stage thousands of times is called
the seventh spiritual developmental stage, with ones own place.
515. What is called the eminent
seventh spiritual developmental stage (Satisay apramat virat)?
The soul who is now ready to climb the
ladder of further spiritual progress (Shreni) is identified as the eminent
seventh spiritual developmental stage.
516. Who is eligible for climbing the
ladder of further spiritual growth?
The soul with the right faith with
annihilation of the karma (Kshayic samyag drasti) and the soul with the
second type of right faith with suppression of the karma (Dwitiyopsham
samyag drasti) are eligible to climb this ladder.
However the soul with the first type of
right faith with suppression of the karma (Prathamopsham samyag drasti)
and the soul with the right faith with partial suppression and partial
annihilation of karma (Kshayopsamic samyag drasti) are not eligible to
climb this ladder of further spiritual growth.
The soul with the first type of right
faith suppression of karma passes up that stage and obtains the right
faith with partial suppression / annihilation of the karma stage. Here the
soul eliminates the infinitely bonded anger, ego, deceit and greed and
then suppresses the three types of right faith deluding karma while
obtaining a second type of right faith with suppression of karma; or it
can destroy all the remaining types of right faith deluding karma and
obtain the right faith through the annihilation of the karma status. At
this state, the soul qualifies for climbing the ladder of further
spiritual growth.
517. What is called the ladder of
further spiritual growth (Shreni)?
The state where the soul can either
annihilate or suppress the remaining twenty-one types of deluding karma is
called the ladder of spiritual growth.
518. How many types of ladders are
there (Shreni)?